” Ruth Henning, Diana Travis, and Alfred Neal were awarded the medal of the order of Australia (OAM) on Saturday for their service to their communities and work on the 1967 referendum.
Aunty Dulcie Flower, who was granted the OAM in 1992, was made a member of the order of Australia (AM) for her work on the referendum, her role in the establishment of the Aboriginal Medical Service in Redfern, and her work as a nurse.
From the Guardian 26 January 2019
Campaigners mark the 50th anniversary of the 1967 referendum on 24 May 2017, including Alfred Neal, left, and Dulcie Flower, second right, who have both been recognised in the 2019 Australia Day honours. Photograph: Mike Bowers for the Guardian
On the day of the 1967 referendum, Ruth Hennings was handing out “vote yes” flyers at a local school in Cairns.
It was the first sign she had that the campaign to ensure Aboriginal and Torres Strait Islander people were included in the census, and to give the federal government power to make laws specifically for Aboriginal and Torres Strait Islander peoples, had won the support of a majority of Australian citizens.
“Nearly everyone who was there, they all said good luck and hoped everything would turn out good,” Hennings said. “So they gave me a good feeling of ‘it will change’.”
When the votes were counted, that feeling was confirmed: 91% of Australians voted yes.
The next step, Hennings said, was a plan to ensure that Aboriginal and Torres Strait Islander peoples were recognised in the constitution as the First Peoples of Australia.
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Fifty-two years later that still has not happened and the Uluru Statement, which sets out a path forward, was rejected by the federal government.
Hennings is 85 now, a celebrated elder. On Saturday she was one of four Aboriginal and Torres Strait Islander people honoured for their role in the 1967 referendum, and for a lifetime of other community work.
She was a founding member of the Aboriginal and Torres Strait Islander Advancement League in Cairns, which began in 1958, and attended meetings while working as a cleaner around the town for 15 shillings a day.
She told Guardian Australia constitutional recognition was still badly needed.
“We really need to get a body together where we can talk in one voice,” she said. “All of these things have been happening, money is being thrown around, and there’s no result … the main thing is getting that constitution right and making sure that we are all one people, we are all one Australia.”
Travis was just 19 when her grandfather Sir Douglas Nicholls, one of the most revered figures in Victoria, drove her to Canberra to take part in the referendum alongside her heroes: Charlie Perkins, Chicka Dixon, Oodgeroo Noonuccal, and Faith Bandler.
“They were all wonderful leaders, wonderful workers, focused and aware, so I was just in my joy being there, mingling and being amongst them all in Canberra,” she said.
Travis is now involved in native title work as a Dja Dja Wurrung claimant and a member of the Dhuudora native title group, and is an active participant in the Victorian treaty process.
“It may be a different time now but I still believe that there’s good people out there,” Travis said. “Some of them may not understand, but I just say: listen please, listen to us, talk to us. We’re not targeting you, it’s all about the government.”
She said she was in “two or three minds” about accepting the Australia Day honour, both because she does not support the celebration of Australia Day on 26 January – she will spend the morning in protest in Melbourne, as she does every year – and because she was not sure she had done enough to earn it.
Both Hennings and Travis said the singular focus and united purpose behind the 1967 referendum campaign was absent from modern reform debates.
“At that time we all had that one goal,” Henning said. “We all knew what we wanted, we were focused and willing and happy and we had FCAATSI (Federal Council for the Advancement of Aborigines and Torres Strait Islanders) … But today there’s nothing.”