Dr Google will see you now ! NACCHO Aboriginal Health Alert @AMAPresident says Doctor #Google no substitute for a visit to your trusted ACCHO / Family GP.

 ” We live in a digital generation. People use their smartphones and the internet for absolutely everything in life, so it’s to be expected that they’ll use it in regard to their health, and we know that health is one of the main reasons that people access search engines like Google.

One of the reasons doctors do recoil in horror is that some of the quality of the information on the internet leaves a lot to be desired.

So when a patient presents to their GP or another specialist and says they’ve done their own research on vaccinations and they’ve spent 20 minutes and that’s meant to overcome hundreds, thousands of hours of research into different  ” vaccines, that’s the kind of thing that makes doctors upset.

But we need to be clever enough and sensitive enough to listen to people, and often they’ve done part of the work for us.

Dr Michael Gannon President AMA responding to a question about Dr Google from Lisa Barnes  6PR Breakfast Perth 3 January 2018

Will patients stop going to the GP?

 “According to Google, one in 20 Google searches are health-related. Google’s new health cards will include facts vetted by a team of “medical doctors”, the company says, and adds:

“Each fact has been checked by a panel of at least ten medical doctors at Google and the Mayo Clinic for accuracy.”

Google’s Isobel Solaqua also encouraged patients to still seek professional medical attention.

What we present is intended for informational purposes only — and you should always consult a healthcare professional if you have a medical concern.”

Google’s new function might be handy for giving patients more accurate information – rather than having people wind up on dusty message boards and forums with questionable advice.”

Source Dr Google will see you now :

 ” At the first sign of a headache (“brain tumour?”), aching joint (“dengue?”) or a rash (“measles?”) do you find yourself looking to Dr Google? If so, then there’s a chance that your real malaise warrants another moniker: cyberchondria.

With one in 20 Google searches a quest for health information, many of us are likely familiar with the anxiety that goes with compulsively searching online for real (or imagined) health issues.

But is all this googling actually paying off in terms of our health and wellbeing?

For some time, researchers have pointed out that our ability to find out almost anything health-related through a quick online search has its downsides.”

NACCHO would suggest you use Dr Google and download the NACCHO APP that can help you find one of the 302 ACCHO Clinics throughout Australia ( and make a booking with one of our real ACCHO Doctors)  

Download the NACCHO App HERE

And here is why

 ” Well, Dr Google should never, and will never, be a surrogate for a face to face consultation.

There’s a lot of skill in medical practice – sometimes it’s unseen to patients – but there is a skill in taking a history, performing an examination, working out which tests are and aren’t indicated, thinking about how you’re going to interpret those tests and what your follow-up plan is.”

Dr Michael Gannon on why you should see a real Doctor

Full Transcript of Interview

MICHAEL GANNON:   I think there’d be plenty of patients who would have positive experiences, and there’d be plenty of patients that are led down the garden path. I think that if you put into a search engine the basic symptoms, in my experience most patients end up diagnosing themselves with either leukaemia or a brain tumour. But if you ask for something very specific, there’s some very credible and very useful health information that gives patients an idea how to proceed.

GEOF PARRY:   Michael, I think the AMA has been concerned about Dr Google in this sense, that they’ve been presenting to doctors and some doctors have been getting a bit upset about it, and you’re sort of saying, isn’t it, that it’s a bit of a fact of life now and you have to work with it?

MICHAEL GANNON:   I think you’re exactly right, Geof. We live in a digital generation……….

See opening extract

But we need to be clever enough and sensitive enough to listen to people, and often they’ve done part of the work for us.

LISA BARNES:   You’re right though, it is about using a little bit of common sense and being a bit specific with what you’re searching for, isn’t it? Because I know I’ve used Dr Google, and yeah, I seem to come up with about 17 serious diseases that I’ve got. But if you narrow it down, you can use that information for good, can’t you?

MICHAEL GANNON:   You can. I mean, some of the State Health Departments have very high-quality information that’s available. I would encourage people to have a look at where the information’s coming from.

So, if the search engine directs them to a website of one of the learned Colleges or a State or Territory Health Department, one of the august bodies in the English-speaking world like Britain or the United States, you might get valuable information.

I use Wikipedia to look up genetic conditions and rare syndromes all the time and, although I have concerns about how often some of that information’s curated, overall it’s extremely good. It’s when people start googling individual symptoms they usually get led down the garden path.

GEOF PARRY:   Michael, I’m wondering whether it’s any different using Dr Google to, say, the sorts of things that the medical profession has had to counter in the past.

So – and I’m going to get criticised for this – but, say, iridology, where people have used iridology to sort of find out what they might be suffering from, or having their auras, their colours read, those sorts of things which, in some schools of thought, these are just quackery.

MICHAEL GANNON:   Yeah, well, you’re right, Geof. We worry a lot about the quality of the health information that’s out there.

Where this story started- I did an interview with a journalist at the Courier Mail in Brisbane, and it was based on a directive from the NHS in Britain, the NHS asking patients to try Google first. Now, that represents a failing health system.

We don’t have that problem in Australia. We hear individual stories, but overall the statistics show that it’s not hard to get an appointment to see a GP, and let’s not forget that 85 per cent of GP services are bulk billed – it costs nothing.

It represents, in a world where it’s increasingly difficult to find value for money for people on fixed wages, a visit to your GP represents value for money like no other I know in the whole community.

LISA BARNES:   And certainly, Michael, obviously the advice would be double check or get it confirmed by a doctor, don’t just take Dr Google at face value.

MICHAEL GANNON:   Well that’s exactly right, and people should never ignore danger symptoms, and individual human beings, the parents, guardians of young children, people caring for elderly relatives, et cetera, should never hesitate to seek medical attention.

The reality is that GPs and doctors in Emergency Departments do see sometimes odd and not particularly high value presentations, but we would never want a situation where someone second-guessed themselves and didn’t seek health care.

GEOF PARRY:   Yeah, is there a couple of risks – like quite serious risks – here? I mean, you can put your health at risk if you put your trust in something like Dr Google and they get it wrong, or are you just completely wasting time and wasting people’s time by going down that path?

MICHAEL GANNON:   Well, Dr Google should never, and will never, be a surrogate for a face to face consultation.

There’s a lot of skill in medical practice – sometimes it’s unseen to patients – but there is a skill in taking a history, performing an examination, working out which tests are and aren’t indicated, thinking about how you’re going to interpret those tests and what your follow-up plan is.

Medical care’s a lot more complicated than sometimes doctors get given credit for. Looking something up on a search engine can be a useful adjunct. We do need to do better with health literacy in our community. I’d love to see more biological sciences taught in high school, but for now it’s a useful tool that people can use to either give themselves reassurance or to make it clear they do need to see a doctor.

LISA BARNES:   Michael, we appreciate your time. Thank you.

MICHAEL GANNON:   Pleasure. Happy New Year to both of you.

LISA BARNES:   And to you. That’s Dr Michael Gannon, the AMA President

NACCHO Aboriginal #HealthyFutures : Making @DeadlyChoices Your 2018 New Year #HealthyChoice Resolutions

 ” In 2012–13, more than two-thirds (69%) of Aboriginal and Torres Strait Islander adults were overweight or obese (29% overweight but not obese, and 40% obese). Indigenous men (69%) and women (70%) had similar rates of overweight and obesity (ABS 2014a).

One-third (32%) of Indigenous men and more than one-quarter (27%) of Indigenous women were overweight but not obese, while 36% of Indigenous men, and 43% of Indigenous women were obese ”

See NACCHO Aboriginal Health article

Background AMA FACTS

·         According to CSIRO, four out of five Australians do not eat the recommended five servings of vegetables and two of fruit daily.

·         One-third of daily food consumption comes from discretionary foods – energy-dense foods that are typically high in saturated fats, sugar, and salt.

·         In 2014-15, nearly two-thirds (63 per cent) of Australian adults were overweight or obese, up from 57 per cent in 1995.

·         One in four children (aged 2-17) were overweight or obese in 2014-15.

·         Overweight and obesity was responsible for 7 per cent of the total health burden in Australia in 2011.

·         In 2011-12, obesity was estimated to cost the Australian economy $8.6 billion. The World Obesity Federation estimated that rose to $12 billion in 2017 and has forecast it to rise to $21 billion by 2025.

·         Australia’s obesity rate (28 per cent) is the fifth highest among Organisation for Economic Cooperation and Development (OECD) countries, behind the United States of America (38 per cent), Mexico (33 per cent), New Zealand (32 per cent), and Hungary (30 per cent).

·         Being overweight or obese is associated with a higher death rate, cutting two to four years off the life expectancy of a person with a Body Mass Index (BMI) between 30 and 35, and eight to 10 years for a person with a BMI of over 40.

·         Increased BMI is also linked to an increased risk of death from colon, rectum, prostate, cervical, and breast cancers.

See Deadly Choices Facebook Page

If you’re looking for a New Year’s Resolution that will improve your health, here are the resolutions we recommend:

The Healthy Weight Guide has been developed to provide you with the information you need to help you understand the importance of healthy eating and physical activity in achieving and maintaining a healthy weight.

Whether you already have a good understanding of what is required or if you are just starting out, the Healthy Weight Guide can help.

You might find achieving and maintaining a healthy weight easier if you break it down into the following seven steps:

Get started

An important first step towards achieving and maintaining a healthy weight is to understand what your journey will involve. You might like to start by finding out if you are a healthy weight. Setting goals and planning are also important steps. Once you are on your journey, it is important to monitor what you do to ensure you can maintain the healthy habits you set up. Registering with the Healthy Weight Guide can help you with all of these steps.

Set goals

It’s a good idea to set yourself some goals to help keep focused. Your goals might be related to your weight or about changing your behaviour, such as increasing your fitness or eating more healthily.  In the set goals section you will find some useful tips and ideas to help you decide on your goals and how you will achieve them. You will also find a downloadable goal setting form in this section. Alternatively, the My Goals section in the My Dashboard registered area will help you to set up and keep track of your goals.

Get active

Creating opportunities to be physically active every day can help you to achieve and maintain a healthy weight. In the get active section you will find helpful hints on finding out what physical activities you like and how to incorporate them into your day. For some people, planning to do physical activity at a regular time every day or week is more likely to make it a habit.  Get active also has a downloadable Physical Activity Planner to help you plan what physical activity you will do and when. The My Planner section of the My Dashboard registered area also has great tool to plan and monitor your physical activity.

Eat well

Developing healthy eating habits is important to being a healthy weight. You might like to start with a few small changes and gradually incorporate more. In the eat well section you will find some great suggestions on healthy shopping, cooking and eating out. You will also find a downloadable meal planner to help you plan and monitor your meals. The My Planner section of the My Dashboard registered area also has great tool to plan and monitor your meals and calculate your energy requirements.

Keep in check

Some people who keep track of their progress are more likely to make the changes that over time become new healthy habits. The keep in check section will give you some suggestions on how to continue to keep track of the healthy habits you have set. You might find the My Dashboard registered area useful to help you monitor your progress.

Managing the challenges

There may be times when you find managing your weight a challenge. The managing the challenges section has useful suggestions to help manage some of the common challenges you might face along the way.

Get informed and get support

In the get informed section you will find information related to achieving and maintaining a healthy weight from the Australian Dietary Guidelines and Australia’s Physical Activity and Sedentary Behaviour Guidelines. There is also information on different weight loss methods. You might find all this information helpful when setting your goals and making your healthy eating and physical activity plans. The getting support section has useful information on who you might be able to reach out to and how they might help. After all, everyone needs a helping hand.

If you’re looking for a New Year’s Resolution that will improve your health, here are 7 resolutions we also recommend: Adapted from

  1. Drink 8 glasses of water per day.  8 can be substituted for however many your body needs .Be sure to track your progress – find a way to track how many glasses you’re drinking per day, and to “check off” the days when you achieve your goal!
  2. Eat 2 servings of fruits and vegetables with every meal.  You could also choose to try for 4 different types of fruits and vegetables every day, or to try a new vegetable every month, or to achieve the recommended 9 servings of fruits and vegetables each day.  Any specific target that increases your vegetable consumption is a great resolution!
  3. Fit in some movement (or stretching) every day.  We are not saying you don’t need rest days, or you need to push yourself to exhaustion every day.  But even on your busiest days, try for a quick lunchtime walk, 10 minutes of stretching before bed, or even a quick interval workout
  4. Learn a new type of exercise, or achieve a new fitness goal.  Working on a new skill can be a great motivation to get active.  Set a resolution that you’ll learn a new activity   Or, set a specific goal in a mode of exercise you already practice (with interim steps along the way!).  Is there a certain weight you want to be able to deadlift, a certain KM time you’ve been hoping for, or a certain pose in yoga you’ve been dying to achieve?  Figure out how you’ll get there this year!
  5. Reduce added sugars (and/ or artificial sweeteners).  This is a lofty and hard-to-measure target, so I recommend you do this in smaller mini-goals.  For example, reduce the 2 tsp of sugar in your coffee to 1 tsp, or go for plain yogurt with fruit instead of sweetened, fruit-flavored yogurt.
  6. Eat at home 4 nights per week, or pack your lunch 2 times per week.  Of course, the numbers are arbitrary, so set a goal that works for you.  The point is to increase the number of home-cooked meals you prepare … so much better for your wallet and your health!
  7. Commit to a small, incremental change every month.  In January, you may order a side of veggies instead of french fries every time you go out to eat.  In February, you may switch from coffee with skim milk.  In March, you may add 5 minutes to your daily 30-minute walk.  Whatever it is, choose a small change that you can add on every single month.

NACCHO Aboriginal #ChooseHealth wishes you a very Healthy Xmas and #sugarfree 2018 New Year #SugaryDrinksProperNoGood

 ”  This campaign is straightforward – sugary drinks are no good for our health.It’s calling on people to drink water instead of sugary drinks.’

Aboriginal and Torres Strait Islander people in Cape York and throughout all our communities experience a disproportionate burden of chronic disease compared to other Australians.’

‘Regular consumption of sugary drinks is associated with increased energy intake and in turn, weight gain and obesity. It is well established that obesity is a leading risk factor for diabetes, kidney disease, heart disease and some cancers. Consumption of sugary drinks is also associated with poor dental health.

Water is the best drink for everyone – it doesn’t have any sugar and keeps our bodies healthy.’

Apunipima Public Health Advisor Dr Mark Wenitong

WATCH Apunipima Video HERE

“We tell ‘em kids drink more water; stop the sugar. It’s good for all us mob”

Read over 30 NACCHO articles Health and Nutrition HERE

https://nacchocommunique.com/category/nutrition-healthy-foods/

 ” Let’s be honest, most countries and communities (and especially Aboriginal and Torres Strait Islanders ) now face serious health challenges from obesity.

Even more concerning, so do our kids.

While no single mission will be the panacea to a complex problem, using 2017 to set a new healthy goal of giving sugar the kick would be a great start.

Understand sugar, be aware of it, minimise it and see it for what it is – a special treat for a rare occasion.

This New Year’s, make breaking up with sugar your planned resolution.

“Hey sugar – it’s not me, it’s you…”

Alessandro R Demaio  Global Health Doctor; Co-Founded NCDFREE & festival21; Assoc. Researcher, University of Copenhagen and NACCHO supporter ( First Published 2016 see in full below )

 

We recommend the Government establish obesity prevention as a national priority, with a national taskforce, sustained funding and evaluation of key measures including:

  • Laws to stop exposure of children to unhealthy food and drink marketing on free to air television until 9.30 pm
  • Mandatory healthy food star rating from July 2019 along with stronger food reformulation targets
  • A national activity strategy to promote walking, cycling and public transport use
  • A 20 per cent health levy on sugary drinks

Australia enjoys enviable health outcomes but that is unlikely to last if we continue to experience among the world’s highest levels of obesity.

 CEO of the Consumers Health Forum, Leanne Wells

NACCHO Aboriginal #HealthStarRating and #Nutrition @KenWyattMP Free healthy choices food app will dial up good tucker

” Weight gain spikes sharply during the Christmas and New Year holiday period with more than half of the weight we gain during our lifetime explained just by the period between mid-November and mid-January.

Public Health Advocacy Institute of WA

 ” Labels that warn people about the risks of drinking soft drinks and other sugar-sweetened beverages can lower obesity and overweight prevalence, suggests a new Johns Hopkins Bloomberg School of Public Health study.

The study used computer modelling to simulate daily activities like food and beverage shopping of the populations of three U.S. cities – Baltimore, San Francisco and Philadelphia.

It found that warning labels in locations that sell sugary drinks, including grocery and corner stores, reduced both obesity and overweight prevalence in the three cities, declines that the authors say were attributable to the reduced caloric intake.

The virtual warning labels contained messaging noting how added sugar contributes to tooth decay, obesity and diabetes.

The findings, which were published online December 14 in the American Journal of Preventive Medicine, demonstrates how warning labels can result in modest but statistically significant reductions in sugary drink consumption and obesity and overweight prevalence.”

Diabetes Queensland : Warning labels can help reduce sugary drinks consumption and obesity, new study suggests

 

Global recognition is building for the very real health concerns posed by large and increasing quantities of hidden sugar in our diets. This near-ubiquitous additive found in products from pasta sauces to mayonnaise has been in the headlines and in our discussions.

The seemingly innocuous sweet treat raises eyebrows from community groups to policy makers – and change is in the air.

Let’s review some of the sugar-coated headers from 2016 :

  • The global obesity epidemic continued to build while more than two-in-three Australian adults faced overweight or obesity – and almost one in four of our children.
  • Science around sugary drinks further solidified, with consumption now linked to obesity, childhood obesity, heart disease, diabetes (type-2), dental caries and even lower fertility.
  • Australians were estimated to consume a staggering 76 litres of sugary drinks each since January alone, and new reports highlighted that as much as 15% of the crippling health costs associated with obesity could result from sugary drinks consumption.
  • Meanwhile around the planet, more countries took sound policy measures to reduce sugar consumption in their citizens. France, Belgium, Hungary, Finland, Chile, the UK, Ireland, South Africa and many parts of the United States implemented, continued or planned the implementation of pricing policies for sugary drinks.

In short, the over-consumption of sugar is now well recognised as a public health challenge everywhere.

With all this in mind and a New Year ahead, it’s time to put big words into local action. With resolutions brewing, here are seven helpful tips to breaking up with sugar in 2017.

1. Understand sugar

When it comes to sugar, things can get pretty confusing. Below, I shed some light on the common misunderstandings, but let’s recheck sugar itself – in simplest terms.

Sugar is a type of refined carbohydrate and a source of calories in our diet. Our body uses sugar and other sources of calories as energy, and any sugar that is not used is eventually stored as fat in our liver or on our bellies.

“Free sugars” are those added to products or concentrated in the products – either by us or by the manufacturer. They don’t include sugars in whole fruits and vegetables, but more on that later. For a range of health reasons, the World Health Organization recommends we get just 5% of our daily calories from free sugars. For a fully grown man or woman, this equates to a recommended limit to sugar consumption of roughly 25 grams – or 6 teaspoons. For women, it’s a little less again.

Consume more than this, and our risk of health problems rises.

2. Quit soft drinks

With 16 teaspoons of sugar in a single bottle serving – that’s more than 64 grams – there’s nothing “soft” about soft drinks. Including all carbonated drinks, flavoured milks and energy drinks with any added sugars, as well as fruit drinks and juices, sugary drinks are a great place to focus your efforts for a healthier 2018. Sugary drinks provide no nutritional value to our diets and yet are a major source of calories.

sugartax

What’s more concerning, evidence suggests that when we drink calories in the form of sugary drinks, our brains don’t recognise these calories in the same way as with foods. They don’t make us feel “full” and could even make us hungrier – so we end up eating (and drinking) more. In this way, liquid calories can be seen as even more troubling than other forms of junk foods. Combine this with studies that suggest the pleasure (and sugar spike) provided by sugary drinks may make them hard to give up – and it’s not difficult to see why many of us are drinking higher amounts, more often and in larger servings. This also makes cutting down harder.

The outcome is that anything up to one-seventh of the entire public cost of obesity in Australia could now result from sugary drinks. In other words, cut out the sugary drinks and you’ll be doing your own health a favour – and the health of our federal and state budgets.

3. Eat fruit, not juice

When it’s wrapped in a peel or a skin, fruit sugars are not a challenge to our health. In fact, the sugars in fruit are nature’s way of encouraging us to eat the fruit to begin with. Fruits like oranges, apples and pears contain important fibres. The “roughage” in our foods, this fibre is healthy in many ways but there are three in particular I will focus on. First, it slows our eating down; it is easy to drink a glass of juice squeezed from 7 apples, but much harder to eat those seven pieces whole. Second, it makes us feel full or satiated. And third, it slows the release of the sugars contained in fruit into our blood streams, thus allowing our bodies to react and use the energy appropriately, reducing our chances of weight gain and possibly even diabetes.

Juice, on the other hand, involves the removal of most of those fibres and even the loss of some of the important vitamins. What we don’t lose though, is the 21 grams or more than five teaspoons of sugar in each glass.

In short, eat fruit as a snack with confidence. But enjoy whole fruit, not juice.

4. Sugar by any other name

High-fructose corn syrup, invert sugar, malt sugar and molasses – they all mean one thing: sugar.

As the public awakens to the health challenges posed by sugar, the industry turns to new ways to confuse consumers and make ‘breaking up’ more difficult. One such way is to use the many alternative names for sugar – instead of the ‘s’ word itself. Be on the lookout for:

Evaporated cane juice, golden syrup, malt syrup, sucrose, fruit juice concentrate, dextrose and more…

5. Eat whole foods where possible

Tomato sauce, mayonnaise, salad dressings, gravies, taco sauces, savoury biscuits and breakfast cereals – these are just some of the many foods now often packed with hidden, added sugars.

A study found that 74% of packaged foods in an average American supermarket contain added sugars – and there is little evidence to suggest Australia would be dramatically different. Added to food to make it more enjoyable, and moreish, the next tip when avoiding such a ubiquitous additive is to eat whole foods.

It’s hard to hide sugar in plain flour, or a tomato, or frozen peas. Buying and cooking with mostly whole foods – not products – is a great way to ensure you and your family are not consuming added sugars unaware.

6. See beyond (un)healthy claims

Words like “wholesome”, “natural” and “healthy” are clad on many of our favourite ingredients. Sadly, they don’t mean much.

Even products that are full of sugar, like breakfast cereals and energy bars, often carry claims that aim to confuse and seduce us into purchase. Be wary – and be sure to turn the package over and read the ingredients and nutrition labelling where possible (and if time permits).

7. Be okay with sometimes

The final but crucial message in all of this is that eating or drinking sugar is not a sin. Sugar is still a part of our lives and something to enjoy in moderation. The occasional piece of cake, or late night chocolate – despite the popular narrative painted by industry to undermine efforts for true pricing on sugar – these occasional sweet treats are not the driving challenge for obesity. The problem is that sugary drinks, and sugar in our foods, have become every day occurrences.

With this in mind, let’s not demonise sugar but instead let’s see it for what it is. Enjoy some juice or bubbles from time to time but make water the default on an everyday basis. With the average can of cola containing 39 grams or 9 teaspoons of sugar, be OK with sometimes.

Bitter truth

Let’s be honest, We now face serious health challenges from obesity.

Even more concerning, so do our kids.

Learn more about our ACCHO making Deadly Choices

 

NACCHO Aboriginal Health and #Nutrition : Download Guide , Posters , Activity sheets @MenziesResearch SHOP@RIC (Stores Healthy Options Project at Remote Indigenous Communities )

 

” This guide presents information on the consumer education strategy used in the SHOP@RIC study.

SHOP@RIC (Stores Healthy Options Project at Remote Indigenous Communities) is one of four studies in the world to provide evidence on the effect of a price discount with and without nutrition education on food purchasing.”

Download Guide Here :  SHOP_RIC_Consumer_Education_Guide

Read over 35 NACCHO Aboriginal Health and Nutrition articles HERE

This study is the largest nutrition-related trial to be conducted with remote Aboriginal communities in Australia.

It provides an example of a successful collaboration between communities, retailers, health professionals and academics.

Many people participated in making SHOP@RIC the success that it was.

See full resources website

The SHOP@RIC consumer education strategy was delivered with a price discount on fresh and frozen fruit, vegetables, artificially sweetened soft drinks and water.

We hope that the information presented here will inspire readers to use the consumer education strategy resources and the evaluation tools we have made available on the Menzies School of Health Research website.

Below are six poster options for download.

This should be read in conjunction with SHOP@RIC Consumer Education Guide.

Title SHOP@RIC consumer education posters
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SHOP@RIC poster theme 1
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SHOP@RIC poster theme 2 (landscape)
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SHOP@RIC poster theme 3
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SHOP@RIC poster theme 4
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SHOP@RIC poster theme 5 (landscape)
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SHOP@RIC poster theme 6

Below are several web activity sheet options for download.

This should be read in conjunction with SHOP@RIC Consumer Education Guide.

Title SHOP@RIC consumer activity sheets
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SHOP@RIC activity sheet – beverages theme 1
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SHOP@RIC activity sheet – beverages theme 2
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SHOP@RIC activity sheet – beverages theme 3
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SHOP@RIC activity sheet – beverages theme 4
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SHOP@RIC activity sheet – beverages theme 5
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SHOP@RIC activity sheet – beverages theme 6
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SHOP@RIC activity sheet – fruit and veg theme 1
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SHOP@RIC activity sheet – fruit and veg theme 2
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SHOP@RIC activity sheet – fruit and veg theme 3
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SHOP@RIC activity sheet – fruit and veg theme 4
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SHOP@RIC activity sheet – fruit and veg theme 5
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SHOP@RIC activity sheet – fruit and veg theme 6

NACCHO 1 of 100 Organisations supporting @Change_Record #NationalAction4Kids #FreetobeKids call for PM @TurnbullMalcolm to take national action through #COAG

 

” We are horrified by the abuses and torture of children in detention in the Northern Territory, highlighted throughout the Royal Commission into the Protection and Detention of Children in the Northern Territory (the Royal Commission)

We are deeply concerned at the worsening rate at which Australia is locking up Aboriginal and Torres Strait Islander children, which is now 25 times the rate of non-Indigenous children. Aboriginal and Torres Strait Islander children make up more than half the total number of children in prisons Australia-wide.”

NACCHO has joined nearly 100 other organisations to call for immediate national action so we never see abuse again. The Federal Government must act now on make change for children in the justice system

See NACCHO post

NACCHO @AMSANTaus @CAACongress respond #NTRC #DonDale Royal Commission demands sweeping change – But how can we make it happen?

https://nacchocommunique.com/2017/11/20/naccho-amsantaus-caacongress-respond-ntrc-dondale-royal-commission-demands-sweeping-change-but-how-can-we-make-it-happen/

We note the report of the United Nations Special Rapporteur on the Rights of Indigenous Peoples, Ms Victoria Tauli-Corpuz, following her visit to Australia in March 2017 who found “the routine detention of young indigenous children the most distressing aspect of [her] visit.”

We note that this abuse is not isolated to the Northern Territory. Throughout the past 18 months there have been independent Inquiries into youth detention in every jurisdiction except South Australia.

In addition to removing children from their families and communities, children are being subjected to prolonged abuse including isolation, restraint chairs, spit hoods and tear gas in youth prisons.

This is unacceptable.

All Australian governments must take immediate measures to reform our youth justice systems and address the recommendations of the Royal Commission. These must be developed collaboratively with Aboriginal and Torres Strait Islander people and communities to ensure that all of Australia’s children thrive.

The undersigned organisations call on the Australian Government, working with the Northern Territory Government and other State and Territory governments through the Council of Australian Governments (COAG), to seize the landmark opportunity presented by the Royal Commission to:

  • Work in partnership with Aboriginal and Torres Strait Islander people and their representative bodies to deliver a comprehensive and ongoing response to the recommendations of the Royal Commission
  • Lead national reform through COAG of youth justice systems, laws, policies and practices. This must build on the recommendations of the Royal Commission, with a view to developing national minimum benchmarks for laws and policies
  • Prioritise this issue as a standing item at future COAG meetings to ensure an ongoing comprehensive Commonwealth, State and Territory response to this pressing national issue
  • Ensure there is independent oversight and monitoring of the implementation of the recommendations of the Royal Commission.

For media comment from Change the Record Co-Chairs Antoinette Braybrook or Cheryl Axleby, contact Rashmi Kumar, Principal Advisor, at 0409 711 061 or rashmi@changetherecord.org.au.

Signed by the following organisations:

Aboriginal Family Violence Prevention Legal Service Victoria

ACOSS

ACTCOSS

Amnesty International Australia

ANTaR

Article 26

Australian Association of Social Workers

Australian Capital Territory Law Society

Australian Child Rights Taskforce

Australian Council of Trade Unions

Australian Health Promotion Association

Australian Indigenous Alpine Sport Foundation

Australian Indigenous Doctors Association

Australian Lawyers for Human Rights

Australian Physiotherapy Association

Australian Youth Affairs Coalition

Bar Association of Queensland

Canberra Police Community Youth Club

Centrecare Inc.

Child Rights Australia

Children and Young People with Disability Australia

Common Grace

Community Legal Centres NSW

Community Legal Centres Queensland

Community Legal Centres Association WA

CREATE Foundation

Democracy in Colour

Elizabeth Evatt Community Legal Centre

Federation of Community Legal Centres (Victoria)

First Peoples Disability Network

Flemington & Kensington Community Legal Centre

GetUp

Human Rights Law Centre

Indigenous Allied Health Australia

Indigenous Eye Health

Infinite Hope

International Social Service Australia

Jesuit Social Services

Just Reinvest NSW

Justice Reinvestment SA

Koorie Youth Council

Law Council of Australia

Law Society of NSW

Law Society of South Australia

Making Justice Work

Melbourne City Mission

Muticultural Youth Advocacy Network (MYAN)

NACCHO- National aboriginal Community Controlled Health Organisation

National Association of Community Legal Centres

National Aboriginal and Torres Strait Islander Legal Services

National Children’s and Youth Law Centre

National Congress of Australia’s First Peoples

National Council of Single Mothers and their Children

National FVPLS Forum

NCOSS

NTCOSS

Oxfam Australia

People with Disability Australia

PIAC

Plan International Australia

Protect All Children Today Inc.

Public Health Association of Australia

QCOSS

Reconciliation Australia

Reconciliation Victoria

Relationships Australia

SACOSS

Save the Children Australia

Sisters Inside

Smart Justice for Young People

SNAICC – National Voice for Our Children

Social Determinants of Health Alliance

Southern Aboriginal Corporation

St Vincent de Paul Society of Australia

TEAR Australia

The Bridge of Hope Foundation Inc.

The Kimberley Foundation

The Royal Australasian College of Physicians

UNICEF Australia

VCOSS

WACOSS

Weave Youth & Community Services

Woden Community Service

Youth Action

Youth Advocacy Centre Inc.

Youth Affairs Council of Victoria

Youth Coalition of the ACT

Youthlaw

YSAS

NACCHO Aboriginal Health #Data : Dr Ray Lovett #Indigenous health data and the path to healing

 ” The health disadvantages of Indigenous peoples around the world have their roots in colonisation and discrimination and are related to a loss of autonomy over lands and culture.

This history has profoundly affected social determinants of health, such as poverty and marginalisation, and contributed to higher rates of communicable and non-communicable diseases in Indigenous people, and life expectancies that are typically 5 years or more lower than in non-Indigenous populations. 

Despite persistent health inequities, Indigenous peoples are determining the path to healing their communities.”

Download the research HERE  Ray Lovett ANU

” There has been major progress in the reduction of smoking rates, cardiovascular deaths and vaccine coverage among Indigenous people, but these achievements get overshadowed by the bad news stories.”

Dr Ray Lovett from the ANU Research School of Population Health said studies and media reports often portrayed Indigenous health as only a problem and overemphasised negative findings, rather than highlighting progress (Pictured above at the recent #NACCHOagm2017

View NACCHO TV Interview with Dr Lovett at #NACCHOagm2017

 

There has been major progress in the reduction of smoking rates, cardiovascular deaths and vaccine coverage among Indigenous people, but these achievements get overshadowed by the bad news stories.

Major gaps in data are impeding the ability of Indigenous communities to gain a clear picture of their health and access to services, an Indigenous health expert from The Australian National University (ANU) has found.

Dr Lovett is part of an international research collaboration from Australia, New Zealand and Canada that has proposed a new way to ensure Indigenous people maintain control of their health data.

The research and proposed governance processes for use of routinely collected Indigenous health data are published in The Lancet .

“The landscape of health data is changing with increasing access to diverse sources, including health system encounters, health payment claims and disease registries,” Dr Lovett said.

“The value of these routinely collected data is enhanced if they can be linked securely and anonymously at the level of the individual to create reliable health records.”

In Australia, the Federal Government has responsibility for primary health care through Medicare and Indigenous identity can be registered when enrolling for coverage.

“The problem is that enrolment in Medicare is incomplete, as is Indigenous self-identification,” Dr Lovett said.

He said Medicare data was not linked with other administrative and registry data at the national level to investigate the health and care of Indigenous people.

No national agreements on the governance of Indigenous health data exist in Australia, New Zealand or Canada.

ANU conducted the research with the Laurentian University and Institute for Clinical Evaluation Sciences and The Chiefs of Ontario in Canada, The University of Waikato in New Zealand and Bond University in Queensland.

NACCHO Aboriginal Health @IndigMaraProjct : 10 Indigenous runners #RunSweatInspire to finish the #NewYorkMarathon

 “I’m hoping to show other Aboriginal and Torres Strait islanders that anything is possible when you put in the hard work

I joined a walking to running program and this is a great example of what you can achieve out of something as small as that.

Growing up I wasn’t a sport person but it’s not all about sport, it’s about a holistic view and making a change for the better, I want people to think ‘if Cara can do it than so can I’.”

Queanbeyan mother Cara Smith has just completed a remarkable journey at the New York marathon on Sunday (see her Story Part 2 below )

“The running the New York Marathon  has given me a lot of discipline.

The main reason why I joined the squad was to be a positive role model for my family and for my community. People see me doing this and hopefully it gets them on the right; if you put in hard work you get rewarded for it.”

Speaking from Central Park New York Roy Tilmouth said the IMF running project had inspired him to be a positive role model for his community in Alice Springs.(see story Part 1 Below )

Update 9.00 am good news all 10 completed #NYM

Background news coverage Part 1 of 2

GROUP of indigenous Australians planning to participate in this weekend’s New York City marathon say the terror attack in Manhattan will not deter them from the race.Indigenous Marathon Foundation director Rob de Castella said the squad never considered pulling out.

“Absolutely not – I refuse to change my way of life and my aspirations and dreams based on what some radical, rat bag people do because once you start doing that, then terrorism wins,” he said.

The IMF project turns indigenous Australians from beginners to marathon runners within six months in an effort to promote healthy lifestyle choices, resilience and success.

“Most of them have done no running and they’ve gone from struggling to run three kilometers or five kilometers to six months later running 42 kilometers non-stop,” he said.

Participants also have to complete an education component, which this year featured an Aboriginal and Torres Strait Islander Mental Health and First Aid course.

De Castella said the runners, many from remote and regional areas, have experienced profound transformations as a result of the program.

“They realize that they’re so much stronger than what they were,” he said. “They want to make life better for their community because they are exposed to so much dysfunction and suicide, loss, suffering, abuse and alcoholism and they want it to stop.

“They realize that it has to start with them so this experience transforms them and makes them realize they are strong and that they have the capacity to drive change and address those issues they want stopped,” he said.

Twelve indigenous Australians will run in the world-famous New York City marathon, thanks to de Castella’s mentoring program. In the lead up to the marathon, the participants had to complete several challenges, including a 30-kilometere run in Alice Springs.

Speaking to News Corp Australia in Central Park before a practice run, Roy Tilmouth said the IMF running project had inspired him to be a positive role model for his community in Alice Springs.

“The running has given me a lot of discipline,” he said.

“The main reason why I joined the squad was to be a positive role model for my family and for my community. People see me doing this and hopefully it gets them on the right; if you put in hard work you get rewarded for it.”

Another mentee of De Castella, Layne Brown, said that his daughter had inspired him to prove something to himself.

“I’ve lost 20 kilos on this journey and I’m trying to live a better way than I have in the past,” he said.

“I stuffed a lot of things up and I want to be a better person and keep working towards that and running has been my vehicle for that over last six months”.

For Perth’s Luke Reidy, the running project offered an avenue to tackle his depression.

“I had a few deaths in the family and got depressed and I just want to highlight how physical exercise can also help with mental exercise,” he said.

Mr Reidy said he was humbled by the amount of people who had followed his progress and given their support throughout the process.

“The amount of people that watch your journey that you don’t know and they come up to you – it’s really humbling.”

Queanbeyan mother Cara Smith will complete a remarkable journey at the New York marathon on Sunday. Photo: Rohan Thomson

Smith has been part of a gruelling six-month training program under the tutelage of Australian marathon legend Rob de Castella as part of the Indigenous Marathon Foundation.

The 30-year-old was one of 12 people selected from more than 150 applicants after sharing her story with de Castella of wanting to fight a long family history of diabetes and obesity.

Smith has braved 4am training sessions in the the Canberra winter said she has herself through it to be part of something special and inspire her one-year-old son.

Smith said she was couldn’t wait to arrive in New York and soak up the atmosphere ahead of one of the biggest challenges of her life.

“I’ve been looking forward to this all year, I’m super excited and really nervous too so it’s a good mix but I just want to get started,” Smith said.

“I don’t know what to expect but I just want to soak up atmosphere and I can’t wait see my son’s face when I show him the New York marathon medal and talk to him about it one day.”

There will be unprecedented security at the event following the recent terrorist attack in New York which claimed six lives.

Smith prepared with five training camps which included a 30km effort in Alice Springs last month, the longest the group have run in preparation for the 42km epic.

“The final 12km will be pure willpower, I have a strong purpose and that is my son and setting up a healthy active lifestyle for him to aspire to,” Smith said.

“I want to set an example and I’ve done the training so I’m confident I’ll get there, I know it’s going to be tough but I’m really looking forward to the challenge.

“I want to see what the infamous wall throws at me, I’m really pumped for the final hurdle and I just hope the body and mind will hold up.”

De Castella said Smith’s sense of purpose is what will carry her the final 12km when her body is screaming to stop.

“In the marathon you always get to a point when you ask yourself ‘why am I doing this’ and it’s really important to have a really strong answer to that question,” de Castella said.

“The marathon doesn’t start until 30 km and that’s as far as they’ve ever run so they just have to get themselves to starting line and then it’s about hitting the wall and pushing through soreness and fatigue and blisters and exhaustion and pain.

“The only reason you keep going because is the reason of why you’re doing it and Cara’s reason is she wants to be a great model for her child and a leader for the community.

“These are everyday people, mums and dads and single parents, they’re not elite athletes, not high-flying academics and doctors and lawyers, they’re just everyday people that have basically had a gutful of all of the struggles and the problems in life and they just want to be part of a change going forward.”

Smith hopes her performance will inspire those in the indigenous community who are looking to make positive changes in their lives.

“I’m hoping to show other aboriginal and Torres Strait islanders that anything is possible when you put in the hard work,” Smith said.

“I joined a walking to running program and this is a great example of what you can achieve out of something as small as that.

“Growing up I wasn’t a sport person but it’s not all about sport, it’s about a holistic view and making a change for the better, I want people to think ‘if Cara can do it than so can I’.”

Press release from Federal Government

 

 

NACCHO Aboriginal Health : Pat Anderson AO 17 th Vincent Lingiari Lecture ” Our Hope for the Future: Voice. Treaty. Truth “

 

” When delegates from the Dialogues assembled at Uluru in May this year, the exhaustive deliberations and informed participation through the Regional Dialogues led to a broad consensus, as articulated in the Uluru Statement from the Heart which was adopted by the Convention.

Specifically, Australia’s First Peoples overwhelmingly rejected any purely symbolic changes to the Constitution, such as through a ‘statement of recognition’.

……..Dialogue participants and the Uluru Convention showed significant agreement.

There was overwhelming consensus around three proposals.

First, for a constitutionally established representative body that would give First Nations a Voice directly to the Federal Parliament.

Second, for the establishment of a Makarrata Commission to supervise the making of Treaties with us.

Third, for a process of local and regional Truth-telling which could form the basis for genuine reconciliation.”

Ms Pat Anderson AO  delivered the 17th Annual Vincent Lingiari Memorial Lecture at Charles Darwin University on Wednesday, 16 August.Full Text and video below

The lecture commemorated the historic walk-off from Wave Hill Station by Indigenous stockmen and their families, planting the seeds for Aboriginal land rights in Australia.

For her lecture titled: “Our Hope for the Future:  Voice. Treaty. Truth” Ms Anderson reflected on her personal history and experience as an advocate for social justice during the last half-century of struggle for the recognition of the rights of Aboriginal and Torres Strait Islander people.

Chair of the Lowitja Institute and co-chair of the former Prime Minister’s Referendum Council, former Chair of NACCHO and CEO of Danila Dilba ACCHO and AMSANT ,  Ms Anderson is a campaigner for advancing the rights of Aboriginal and Torres Strait Islander people in education, health, early childhood development, and violence against women and children. She is an Aboriginal advocate for social justice and winner of the 2016 Human Rights Medal.

Watch NACCHO TV Video of full speech

Or full speech transcript download in 16 Page PDF or read below

patanderson-lingiari-lecture-final2-16-august-2017

Ms Pat Anderson AO delivered the 17th Annual Vincent Lingiari Memorial Lecture at Charles Darwin University on Wednesday, 16 August, which commemorated the historic walk-off from Wave Hill Station by Indigenous stockmen and their families, planting the seeds for Aboriginal land rights in Australia.

Good evening everyone,

I acknowledge and pay respects to the Larrakia people, traditional custodians of the land on which we are meeting tonight.

I want to thank Charles Darwin University for asking me to deliver this Lecture. This is huge honour for me. It’s always hard presenting in your home town.

I was feeling a bit anxious about that because you all know everything about me.

I would like to acknowledge Wendy Ludwick who I think put my name forward for this honour.

We are here to honour the memory of Vincent Lingiari and his leadership in the 1966 Wave Hill strike.

I will return to that story, and to the place of the Gurindji in the contemporary struggle for the rights of Australia’s First Peoples shortly.

But first, I’d like to share another story with you, a personal story.

This story is from the 1950s, a decade before the Wave Hill Walk Off, and is set at Parap Camp a few miles from here (in the suburb now called Stuart Park), where I and my sisters grew up with our mum and dad.

For those who don’t know the history, Parap Camp was home to many Aboriginal and some Torres Strait Islander families in those harsh post-War years.

Many of those families had a Stolen Generations heritage, with the parents of Parap camp families having grown up in the nearby Kahlin Compound. Kids were rounded up from all over the Territory.

My mother was one of those, taken as a young girl sometime in the 1930s by white men on horseback from her Alyawarre family north east of Alice Springs.

She was brought here to the Compound, fifteen hundred kilometres away.

After growing up at Kahlin, she was sent to work as a young teenager on a farm on the other side of the Darwin harbour, near Belyuen.

Later, she met my dad, a Swedish merchant seaman who had jumped ship in Fremantle, and made his way to Darwin.

They married and settled at Parap Camp.

My story is from when I was about 9 or 10 years old, when I was in Grade 3 or 4 – like almost all children from Parap Camp, I and my sisters attended school without fail.

School attendance was non-negotiable in those days – we all just went.

Every year the class would have a Christmas Party at the end of the final term, and the idea was that all the kids would bring food from home for the party.

I was excited because I knew my mum made the best sponge cakes ever: great high, fluffy things.

I pictured myself taking one of these cakes into school – I was a bit vain, and wanted to show off what a great cook mum was.

But when I asked her to make the cake, she flatly refused.

No matter what I said, how I nagged at her, she just said no.

Finally, in frustration, I just burst out: “But why mum? Why won’t you make one of your cakes and let me take it to the school party?”.

She hesitated for a moment.

And then she said quietly: “I don’t like white people eating my food”.

I knew immediately from the way she said it that not only was this the end of the argument, but also that she was telling me something more.

I can still see her face and hear her voice.

I haven’t forgotten this: although I didn’t understand how at the time, it was clearly important.

And so I had to trudge off to my Christmas party with a packet of store bought biscuits, while all the other kids brought scones, cakes and biscuits baked by their mothers – none of which, I might add, were as good as what my mum could have made.

This sounds like an ordinary domestic, family event.

And it is.

But like so many stories that are part of every Aboriginal family in this country, there is a lot packed into this little scenario.

For a start, how did my mum get to be so good a cook?

I see now that her skill with cooking was something she had learnt from the white women she worked for as domestic, unpaid labour.

Her ability to cook a beautiful sponge cake was a direct consequence of the policy of assimilation by which all Australian governments aimed to eradicate us as distinct cultural groups.

At the same time, there were other skills that were withheld from her and so many other Stolen Generations.

Most importantly, growing up in Kahlin Compound she was never taught to read or write.

Despite the rhetoric about Aboriginal children being taken away to improve their chances in life, literacy was one skill that the administration clearly thought was of no use to a young Aboriginal woman.

That much is clear from our history.

However, on a personal level, much about my mother’s motivations in the story about the cake remains curious to me.

Did she not want white people to eat her food as an act of defiance?

Was it a reluctance – or a refusal – to place herself in a situation of being judged by them?

Was it her own brand of passive resistance?

I don’t know.

However, I do know it was a profound moment in our relationship as she revealed something of herself to me.

This moment has stayed with me over all these years.

And I believe this little incident points to the great gulf in experience between Aboriginal and non-Aboriginal Australia.

It points towards an experience carried by so many of our families: the experience of having been treated unjustly, but of that injustice not being acknowledged.

This experience has been analysed by Jill Stauffer in her 2015 book, Ethical loneliness: the injustice of not being heard1.

Stauffer describes the profound isolation and loneliness that arises as a consequence of such an experience.

Calling it ‘ethical loneliness’ she says that it is a condition undergone by persons who have been unjustly treated … who emerge from that injustice only to find that the surrounding world will not listen to or cannot properly hear their testimony. … ethical loneliness is the experience of having been abandoned by humanity, compounded by the experience of not being heard.

There is something of this ethical loneliness in my mother’s experience, and even in the story of the cake she would not make.

I believe that experience is common to many if not all Aboriginal and Torres Strait Islander families.

It stems from the complex, often damaged and damaging relationship between our First Nations and those who colonised this place from 1788 onwards.

Much of that damage remains embedded in the relationship between black and white Australia.

This nation has never properly dealt with that damage.

It has never properly acknowledged it, and acted upon that acknowledgement.

I believe we now, in 2017, all of us over the age of 18, this generation, have an historic opportunity to do that, to begin the process of repair, to re-set that relationship on a foundation of equality, justice and truth.

That opportunity is presented by the prospect of genuine and substantive reform to the Australian Constitution, and that is the topic I want to talk to you about this evening.

I would like to take you on the journey that I have been recently on as a member of the Referendum Council, which was tasked with making recommendations to the Federal Government on constitutional reform.

I would like to share with you our experience of the unique regional Dialogues with First Peoples and communities, and what we heard in them, culminating in the National Convention of First peoples at Uluru in May this year, and the Uluru Statement from the Heart.

And most importantly I want to describe the three essential demands to come from this process, which I summarise with these three words:

Voice.

Treaty.

Truth.

Before we trace that journey from the world of the Parap Camp in the 1950s, to where we stand today in 2017, I would like to acknowledge the importance of the Wave Hill Walk Off in 1966 in our history.

Mr Lingiari and the other Gurindji men and women first walked off their jobs on the Wave Hill station to demand fair pay and conditions, but ended up sitting down at Wattie Creek and demanding the return of their traditional lands.

They were demanding proper acknowledgment of the injustice done to them, and proper restitution of the harms done.

In doing so, they began the modern land rights movement.

But they were also re-asserting the struggle for self-determination, as summed up so elegantly by Mr Lingiari himself when he said:

“We want to live on our land, our way”

In those nine words, he captured the essence of what have been and continue to be the central demands of our First Nations since 1788.

First, recognition of our sovereignty, never ceded, of the land, of Country.

Second, acceptance of our right to continue in our unique and diverse cultures.

The Gurindji and Mr Lingiari powerfully re-asserted those demands, just as our First Nations have done since the beginning of the colonisation of Australia, and just as we have continued to do since.

This year, 2017, is a year of anniversaries of events which built upon and extended the rights of First Peoples as so clearly stated by the Gurindji.

It is

• 50 years since the 1967 Referendum;

• 25 years since the Mabo decision overturned the lie of ‘terra nullius’ in 1992; and

• 20 years since the Bringing Them Home Report in 1997.

It is also, crucially, 10 years since the Intervention was unleashed on our communities here in the Northern Territory.

The Intervention was the counter-revolution, the attempt to turn back the clock to the times before the Gurindji and Wave Hill, and the 1967 Referendum, and all the other achievements.

The Intervention was the attempt to take us back to the world of Parap Camp in the 1950s, when the powers of the nation-state reached into every aspect of how we lived our lives.

Now, ten years on, it is clear how profoundly and utterly the Intervention and the thinking behind it has failed.

It continues, however, to create much heartache and pain.

As John Lawrence in his recent Castan Centre Address3 has stated, tem years on, the Northern Territory gaols more people per capita than any country in the world.

The overwhelming majority of those incarcerated are Aboriginal.

The number of children being removed from their families is soaring: it rose by an average of 16% per year between 2011 and 2015.

This frightening increase is entirely due to the removal of Aboriginal children from their families4.

Family violence is out of control.

These figures – which many of you will know – are profoundly disturbing.

They demonstrate the tsunami of anger, frustration, despair and sadness that is engulfing our communities and families.

These type of figures are echoed across the country.

They reflect the kind of Intervention-thinking that has informed policy making over the last ten years, based on the idea that the nation-state knows best what is good for us.

Let us remember that the Intervention was trumpeted by its instigators as necessary to protect Aboriginal women and children.

It marked a shift in policy-making not just here but across the country.

Intervention-thinking sees self-determination as a failed idea, and blames us for the situation in which we find ourselves.

It believes that we do not have anything to offer, that we are at best ‘risks’ to be managed.

It ignores or condones or covers up the abuse of young people in detention, or our lack of housing or access to education.

I say again: it has utterly failed.

We can see this through the statistics, but more importantly through visiting many of our communities and listening to the experience of Aboriginal and Torres Strait Islander peoples over these last few months.

I’ve been working in this field all of my adult life, and I can say honestly say that I have never seen things so bad.

This has to change.

We now sit in 2017 at what I believe is a critical junction in our history, not just for the First Nations of this country, but for the nation-state as a whole.

Six weeks ago, the Referendum Council of which I was Co-Chair handed a report to the Prime Minister, recommending what constitutional change should look like if it is to be acceptable to our First Peoples.

The report documents what we were told in a series of regional dialogues with Aboriginal and Torres Strait Islander people and communities across the country.

Going out and talking to Aboriginal and Torres Strait Islander people was our first priority under our terms of reference.

These twelve regional Dialogues were held from Thursday Island to Hobart, from Perth, to Ross River outside Alice Springs, to Sydney and Melbourne. People from across the regions came to these centres.

We also held a one-day information session in Canberra.

Each Dialogue was attended by around one hundred people, including Traditional Owners, representatives of local organisations, and individuals.

Each was held over three days to allow full consideration of a number of proposals for Constitutional reform. It was the same format and same agenda for each Dialogue. We needed a methodology which could, in some way, be empirically measured.

The reforms that each Dialogue considered had been inherited by the Referendum Council from the work of the Expert Panel on the Recognition of Aboriginal and Torres Strait Islander Peoples in the Constitution (co-chaired by Patrick Dodson and Mark Leibler) and the Joint Select Committee on Constitutional Recognition of Aboriginal and Torres Strait Islander Peoples (co-chaired by Senators Ken Wyatt and Nova Peris).

They were:

• first, a statement acknowledging us as the First Australians, either inside or outside the Constitution;

• second, amending or deleting that part of the Constitution which empowers the Commonwealth to make laws for Aboriginal and Torres Strait Islander peoples;

• third, inserting a guarantee against racial discrimination into the Constitution; and

• fourth, deleting that part of the Constitution which contemplates the possibility of a state government excluding some Australians from voting on the basis of their race.

The Dialogues also considered a fifth option, that of a First Peoples’ Voice to be heard by Parliament, and the right to be consulted on legislation and policies that affects us.

The Dialogue process was unprecedented in Australia’s history: never before have we as First Nations sat down across the nation in such an intensive, structured manner to deliberate on constitutional matters.

It was a passionate process.

Delegates grappled with the technical and legal implications of these proposals, as well as with their political viability.

There were disagreements, there were even arguments: how could it be otherwise when 1,200 people from all the diversity of our Nations were brought together to talk about matters so closely connected with the experiences and history of their families, clans and communities?

But there was also an extraordinary level of agreement on some matters.

When delegates from the Dialogues assembled at Uluru in May this year, the exhaustive deliberations and informed participation through the Regional Dialogues led to a broad consensus, as articulated in the Uluru Statement from the Heart which was adopted by the Convention.

Specifically, Australia’s First Peoples overwhelmingly rejected any purely symbolic changes to the Constitution, such as through a ‘statement of recognition’.

There were two reasons behind the rejection of this narrow model of Constitutional recognition.

First, there was a concern that formal recognition in the Constitution might interfere with sovereignty – and all Dialogues were steadfast in asserting the fact that we as First Nations had never ceded our sovereignty.

In re-asserting the fact of sovereignty, the delegates echoed the conclusions of the Expert Panel on Constitutional Recognition of Aboriginal and Torres Strait Islander Peoples five years ago, which stated that5:

The … occupation of the country … proceeded on the fiction of terra nullius. It follows that ultimately the basis of settlement in Australia is and always has been the exertion of force by and on behalf of the British Crown. No-one asked permission to settle. No-one consented, no-one ceded. Sovereignty was not passed from the Aboriginal peoples by any actions of legal significance voluntarily taken by or on behalf of them.

Second, and more simply, participants in the Dialogues and at Uluru simply did not trust the likely process for drafting a constitutional statement of recognition

The concern was that by the time the lawyers were through with it, such a statement would end up being so bland as to be incompatible with the duty to recognise the difficult truths of Australia’s past.

Instead, our mob wanted substantive change, structural reform, for their communities on the ground.

And if it didn’t fit that criteria, they weren’t interested.

And this is where Dialogue participants and the Uluru Convention showed significant agreement.

There was overwhelming consensus around three proposals.

First, for a constitutionally established representative body that would give First Nations a Voice directly to the Federal Parliament.

Second, for the establishment of a Makarrata Commission to supervise the making of Treaties with us.

Third, for a process of local and regional Truth-telling which could form the basis for genuine reconciliation.

These three things – Voice – Treaty – Truth – were the key consensus demands that arose from the Dialogues, were captured in the Uluru Statement from the Heart, and form the core of the Referendum Council’s report.

I’d now like to turn to each of these three crucial concepts and unpack them, give you my view why they are important, what they might mean, and how they might provide a pathway out of our current situation.

These are not abstract notions, or intellectual constructs.

Changing the Constitution, many of us believe, is the only place left for us to go.

We have sat on the Committees, we have set up our own organisations, we have changed national policy agendas, but we still haven’t been able to achieve the substantive change demanded by our communities.

As Marcia Langton said at Garma recently, we have been Royal Commission-ed out, we have been committee-ed out, and we have been panel-ed out.

We still have to rely on other people’s good will.

And that is not good enough anymore.

We need more than that.

We need once and for all for our sovereignty to be recognised and our voices to be heard.

The recommendation for substantive constitutional change was for the establishment of a “representative body that gives Aboriginal and Torres Strait Islander First Nations a Voice to the Commonwealth Parliament”.

We believed – following the consensus at Uluru – that this is the only constitutional reform which would accord with the wishes of Aboriginal and Torres Strait Islander peoples.

Why is this important?

Establishing such a body in the Constitution has both substantive and symbolic value.

Symbolically, it recognises the unique place of First Peoples in Australian history and in contemporary Australian society.

It formally acknowledges our place here.

In asking Australians to vote ‘yes’ to such a proposal we would be asking us all to reflect on who we are, on what values and principles we hold dearest.

It would establish a significant national narrative about working together – about a genuine two-way conversation.

But such a body will also provide substantive benefits.

A constitutionally entrenched Voice to Parliament could address Australia’s poor history of consultation with our Peoples by government.

All too often we have been excluded from the key decisions that are made about our lives.

The Intervention itself is a key example, designed over three days6, in some offices in Canberra by people who took little account of the evidence, had no understanding of the realities of our lives and most significantly didn’t talk to any of us.

(No wonder it has failed!)

The Voice to Parliament would ensure we have input at the highest level into the policy-making that affects us.

It could also play a valuable monitoring role.

Properly resourced, it could hold Government to account, regularly reviewing and reporting on the implementation of recommendations from the host of inquiries and reports from the Royal Commission Into Aboriginal Deaths In Custody onwards.

It could also monitor the use of the Constitution’s ‘race power’ or attempts to suspend racial discrimination legislation so that measures like the Intervention could be properly scrutinised before their implementation.

Embedding the establishment of the Voice to Parliament in the Constitution is vital because the body’s existence would not then be at the whim of whichever government was in power in Canberra.

You know, every time there is a change of government, or a new Minister, or even a Head of Department, we all have to troop down to Canberra yet again and justify our existence. Pretty much, start all over again.

The Voice to Parliament would be a permanent and enduring feature of the nation’s body-politic.

It could only be abolished by going back to you, the people, in a new referendum.

To date, all our national organisations have disappeared with the stroke of a Minister’s pen.

We would be, at last, in the main building, not in the demountable out the back.

Of course, the details of how to establish such a body would need to be carefully negotiated with Parliament once its establishment was agreed through Referendum.

My vision – and that of many people we spoke to during the dialogues and at Uluru – is for a body that include representation from all the diversity of First Nations across Australia.

It would be a place for dialogue, a meeting place for us and with us.

And in my opinion, it is this diversity that would enrich the body-politic.

After 65,000 years or more on this continent, with all our different languages, histories and cultures, I think we would have something powerful and unique to offer the nation-state through such a body.

Let me turn to second proposal to come from the Dialogues and from Uluru: Treaty.

Australia is one of the few liberal democracies around the world which still does not have a treaty or treaties or some other kind of formal acknowledgement or arrangement with its Indigenous minorities.

It is something we have demanded since at least the mid-nineteenth century.

Despite the hard-won gains, such as through the Land Rights Act following the Gurindji Walk Off, and the Native Title Act sparked by Eddie Mabo, there is unfinished business that we need to resolve.

We used the word ‘Makaratta’ to describe this process of agreement or Treaty-making.

Makaratta is the process that guides the Yolngu Nation in North East Arnhem Land through difficult disputes, and its workings have been recently described by Galarrwuy Yunupingu in this way7:

… each party, led by their elders, must speak carefully and calmly about the dispute. They must put the facts on the table and air their grievances … The leaders must always seek a full understanding of the dispute: what lies behind it; who is responsible; what each party wants, and all things that are normal to peacemaking efforts. When that understanding is arrived at, then a settlement can be agreed upon.

Following the Uluru Statement, this means the establishment of a ‘Makarrata Commission’ to set up a national Framework and principles for negotiating treaties, and a possible a national settlement document.

A Treaty is a pathway to the recognition of sovereignty and to the achievement of self-determination.

It is an agreement between equals.

Such treaties could be regional or State-wide, and it would be the Makarrata Commission’s job to provide a national framework for, and supervise, these two-way processes.

Critically, treaties are inseparable from the third demand from the Dialogues and Uluru: Truth.

You cannot make a lasting and effective agreement unless you have a shared, truthful understanding of the nature of the dispute, of the history, of how we got to where we stand.

The true story of colonisation must be told, must be heard, must be acknowledged.

Because, this is still not the case.

This is difficult and painful territory – for us as well as for mainstream Australia.

It can be hard to hear.

As Jill Stauffer says in her book ‘Ethical Loneliness’ that I quoted from at the beginning of tonight:

Responding well to others, especially survivors of wrongdoing, may require that we open ourselves to hearing something other than what we expect or want to hear

But hearing this history is necessary before we can come to some true reconciliation, some genuine healing for both sides..

I was reminded of this just last month when I read media stories about an online digital map of more than 150 massacres developed by Professor Lyndall Ryan at the University of Newcastle8.

Through meticulous examination of the records, the map seeks to provide the evidence for those who still question whether massacres happened.

Professor Ryan has started documenting these facts for the eastern coast of Australia but plans to extend this to the rest of the country.

This is important work.

But I question how it is that we have had to wait until 2017 for this?

Why is this not part of the national conversation?

Our communities know about the massacres.

Our families know about the children being forcibly removed from their families.

But it seems that there is a need for many in mainstream Australia to pretend that all this didn’t happen, that it’s all just part of a ‘black armband’ view of history, made up to make you feel guilty.

One of the most moving episodes in the regional dialogues for me personally came at Ross River near Alice Springs.

There the Elders spoke of the distress they felt at the recent placement of a statue of the explorer John McDouall Stuart in Alice Springs to mark the the 150th anniversary of his attempt to reach the Top End from Adelaide.

The statue was shown holding a gun.

The Elders felt legitimately that this showed a painful lack of respect, given the fact that Stuart’s journey led directly to a series of massacres in the region as control of the land was wrested from the traditional owners.

Let me be clear: this process of truth–telling is not about guilt.

Guilt is a debilitating emotion that stops us moving forward or doing anything.

What I’m talking about is respect and acknowledgment.

As one participant in the Regional Dialogues in Broome said:

[We are] people who worked as stockmen for no pay, who have survived a history full of massacres and pain. We deserve respect.

And of course, this is not just the history of our First Peoples – it is the history of all of us, of all of Australia, and we need to own it.

Then we can move forward together.

The Dialogues opted for the development of a ‘Declaration of Recognition’ to be passed by all Australian Parliaments.

This declaration – outside the Constitution – would be free to articulate that difficult shared history.

It could provide a unifying statement about the three waves of people who make up the Australian story:

• our ancient First Peoples (65,000 years or more),

• those people who came in 1788 and after,

• the peoples who have come from out of Europe and Asia and who continue to try to come us today, often fleeing persecution and seeking a better life.

Three waves of people.

So, this where we stand now in 2017.

The unprecedented process of deliberation by Australia’s First peoples, through the regional Dialogues and at Uluru, led to the formulation of three clear demands:

Voice.

Treaty.

Truth.

Some commentators and others have expressed concern that these are new proposals, the examination of which will need yet more new processes to consider.

I respectfully disagree.

None of these issues are new.

We have been talking about these things for a long time.

Other commentators believe that these are impractical, left-field proposals.

Again, I respectfully disagree.

I believe these changes are challenging but achievable, and are proportionate to the level of distress, anger and powerlessness being felt in our communities.

In the international landscape of recognising Indigenous peoples, what we are asking for is modest, conservative even.

Many of our First Nation communities and families are plagued by a myriad of challenges including poverty, suicide, youth detention, family breakdown, and all kinds of health problems.

Worse, in my view, than any of this, is that too many of us feel hopeless.

To reverse this and to take our rightful place in this country, we need to create new places, new ways by which we can speak and get things done to deal with our complicated 21st century lives.

At the same time we will strongly and even fiercely guard who we are and our right to be different.

We need to create a future when we, and our children and grandchildren, are recognised as having something powerful and unique to offer this nation.

This needs to happen now, and not just for us as First Nations.

This is about the social and emotional wellbeing of the country as a whole.

It is a time of reflection, a time for all Australians to consider what kind of a society we are today, what are our values and our principles.

Surely, we are not the same people as we were in 1901 when the Constitution was drawn up.

Eventually we will have to sit down together, black and white in this nation, and deal with this.

For the truth is that this is our place.

We, the First Nations, are not going anywhere.

They can put it off for another ten years, twenty years fifty years.

But eventually you will have to sit down with as respectful equals and sort out this relationship.

But right now, we have an opportunity, a roadmap for doing that.

Simply this:

Voice.

Treaty.

Truth.

And I want to add:

Justice.

Hear us. Acknowledge us.

Thank you all for coming.

 

NACCHO Aboriginal Health and #Racism : #UN #HRC36 told Australia must abandon racially discriminatory remote work for the dole program

Thank you Mr President,

Australia is denying access to basic rights to equality, income and work for people in remote Aboriginal and Torres Strait Islander communities, through a racially discriminatory social security policy.

Australia should work with Aboriginal organisations and leaders to replace this discriminatory Program with an Aboriginal-led model that treats people with respect, protects their human rights and provides opportunities for economic and community development “

36th Session of the UN Human Rights Council 20 September see in full part 2 below

The program discriminates on the basis of race, with around 83 per cent of people in the program being Aboriginal and Torres Strait Islander. This is a racially discriminatory program that was imposed on remote communities by the Government and it’s having devastating consequences in those communities,”

John Paterson, a CEO of the Aboriginal Peak Organisations NT, told the Council that the Government’s program requires people looking for work in remote communities to work up to 760 hours more per year for the same basic payment as people in non-Indigenous majority urban areas.

Picture above Remote work-for-the-dole scheme ‘devastating Indigenous communities’

The Australian Government is denying access to basic rights to equality, work and income for people in remote Aboriginal and Torres Strait Islander communities, through its racially discriminatory remote work for the dole program.

In a joint statement to the UN Human Rights Council overnight, the Aboriginal Peak Organisations NT and Human Rights Law Centre urged the Council to abandon its racially discriminatory ‘Community Development Program’ and replace it with an Aboriginal-led model.

Adrianne Walters, a Director of Legal Advocacy at the Human Rights Law Centre, said that the program is also denying basic work rights to many people in remote communities.

“Some people are required to do work that they should be employed to do. Instead, they receive a basic social security payment that is nearly half of the minimum wage in Australia. People should be paid an award wage and afforded workplace rights and protections to do that work.” said Ms Walters.

The statement to the Council calls for the Federal Government to work with Aboriginal and Torres Strait Islander people on a model that treats people with respect, protects their human rights and provides opportunities for economic and community development.

“Aboriginal and Torres Strait Islander people in remote communities want to take up the reins and drive job creation and community development. Communities need a program that sees people employed on decent pay and conditions, to work on projects the community needs. It’s time for Government to work with us,” said Mr Paterson.

The Aboriginal Peak Organisations NT has developed an alternative model for fair work and strong communities, called the Remote Development and Employment Scheme, which was launched in Canberra two weeks ago with broad community support.

“The new Scheme will see new opportunities for jobs and community development and get rid of pointless administration. Critically, the Scheme provides incentives to encourage people into work, training and other activities, rather than punishing people already struggling to make ends meet,” said Mr Paterson.

The Human Rights Law Centre has endorsed the Aboriginal Peak Organisations NT’s proposed model.

“Aboriginal organisations have brought a detailed policy solution to the Government’s front door. The Scheme would create jobs and strengthen communities, rather than strangling opportunities as the Government’s program is doing,” said Ms Walters.

Part 2 36th Session of the UN Human Rights Council

Items 3 and 5

Human Rights Law Centre statement, in association with Aboriginal Peak Organisations Northern Territory, Australia

Thank you Mr President,

Australia is denying access to basic rights to equality, income and work for people in remote Aboriginal and Torres Strait Islander communities, through a racially discriminatory social security policy.

The Council has received the report of the Special Rapporteur on Indigenous peoples’ rights following her mission to Australia in 2017. This statement addresses one area of concern in the Special Rapporteur’s report.

The Australian Government’s remote ‘Community Development Program’ requires people looking for work in remote communities to work up to 760 more hours per year for the same basic social security payment as people in non-Indigenous majority urban areas.

The program discriminates on the basis of race, with around 83 per cent of people covered by the program being Indigenous.

High rates of financial penalty are leaving families without money for the basic necessities for survival.

In addition, the program denies basic work rights. People are required to do work activities that they should be employed, paid an award wage and afforded workplace rights to do. Instead, they receive a basic social security payment that is nearly half of the minimum wage in Australia.

The program undermines self-determination and was imposed on Aboriginal communities with very little consultation.

Australia should work with Aboriginal organisations and leaders to replace this discriminatory Program with an Aboriginal-led model that treats people with respect, protects their human rights and provides opportunities for economic and community development.

Mr President,

Australia is a candidate for a seat on the Human Rights Council for 2018. We call on the Council and its members to urge Australia to respect rights to self-determination and non-discrimination, and to abandon its racially discriminatory remote social security program and replace it with an Aboriginal-led model.

Part 3 Fair work and strong communities

Aboriginal Peak Organisations NT Proposal for a Remote Development and Employment Scheme

NACCHO is one of the many organisations that has endorsed this scheme

See full Story here

Download the brochure and full list of organisations endorsing

RDES-Summary_online

All Australians expect to be treated with respect and to receive a fair wage for work. But the Australian Government is denying these basic rights to people in remote communities through its remote work for the Dole program – the “Community Development Programme”.

Around 84 per cent of those subject to this program are Aboriginal and Torres Strait Islander people.

Most people in remote communities have to do more work than people in non-remote non Indigenous majority areas for the same basic social security payment.

In some cases, up to 760 hours more per year.

There is less flexibility and people are paid far below the national minimum wage.

Aboriginal and Torres Strait Islander people are also being penalised more because of the onerous compliance conditions.

In many cases, people are receiving a basic social security payment for work they should be employed to do.

The Government’s program is strangling genuine job opportunities in remote communities.

The Government’s remote Work for the Dole program is racially discriminatory and must be abandoned. Better outcomes will be achieved if Aboriginal and Torres Strait Islander people are given the opportunity to determine their own priorities and gain greater control over their own lives.

NACCHO Aboriginal Health and #Obesity : Download #TippingtheScales Report Leading health orgs set out 8 urgent actions for Federal Government

“Sixty-three per cent of Australian adults and 27 per cent of our children are overweight or obese.

This is not surprising when you look at our environment – our kids are bombarded with advertising for junk food, high-sugar drinks are cheaper than water, and sugar and saturated fat are hiding in so-called ‘healthy’ foods. Making a healthy choice has never been more difficult.

The annual cost of overweight and obesity in Australia in 2011-12 was estimated to be $8.6 billion in direct and indirect costs such as GP services, hospital care, absenteeism and government subsidies.1 “

 OPC Executive Manager Jane Martin 

Download the report HERE  tipping-the-scales

Read over 30 + NACCHO Obesity articles published last 5 years

Read over 30+ NACCHO Nutrition and Healthy foods published last 5 years

Thirty-four leading community, public health, medical and academic groups have today united for the first time to call for urgent Federal Government action to address Australia’s serious obesity problem.

In the ground-breaking new action plan, Tipping the Scales, the agencies identify eight clear, practical, evidence-based actions the Australian Federal Government must take to reduce the enormous strain excess weight and poor diets are having on the nation’s physical and economic health.

Led by the Obesity Policy Coalition (OPC) and Deakin University’s Global Obesity Centre (GLOBE), Tipping the Scales draws on national and international recommendations to highlight where action is required. Areas include:

  1. Time-based restrictions on TV junk food advertising to kids
  2. Set clear food reformulation targets
  3. Make the Health Star Rating mandatory by July 2019
  4. Develop a national active transport strategy
  5. Fund weight-related public education campaigns
  6. Introduce a 20% health levy on sugary drinks
  7. Establish a national obesity taskforce
  8. Develop and monitor national diet, physical activity and weight guidelines.

OPC Executive Manager Jane Martin said the eight definitive policy actions in Tipping the Scales addressed the elements of Australia’s environment which set individuals and families up for unhealthy lifestyles, rather than just focusing on treating the poor health outcomes associated with obesity.

Watch video HERE : How does junk food marketing influence kids

“Sixty-three per cent of Australian adults and 27 per cent of our children are overweight or obese. This is not surprising when you look at our environment – our kids are bombarded with advertising for junk food, high-sugar drinks are cheaper than water, and sugar and saturated fat are hiding in so-called ‘healthy’ foods. Making a healthy choice has never been more difficult,” Ms Martin said.

“The annual cost of overweight and obesity in Australia in 2011-12 was estimated to be $8.6 billion in direct and indirect costs such as GP services, hospital care, absenteeism and government subsidies.1 But Australia still has no strategy to tackle our obesity problem. It just doesn’t make sense.

“Without action, the costs of obesity and poor diet to society will only continue to spiral upwards. The policies we have set out to tackle obesity therefore aim to not only reduce morbidity and mortality, but also improve wellbeing, bring vital benefits to the economy and set Australians up for a healthier future.”

Professor of Epidemiology and Equity in Public Health at Deakin University, Anna Peeters, said the 34 groups behind the report were refusing to let governments simply sit back and watch as growing numbers of Australians developed life-threatening weight and diet-related health problems.

“For too long we have been sitting and waiting for obesity to somehow fix itself. In the obesogenic environment in which we live, this is not going to happen. In fact, if current trends continue, there will be approximately 1.75 million deaths in people over the age of 20 years caused by diseases linked to overweight and obesity, such as type 2 diabetes, cancer heart disease, between 2011-20501,” Professor Peeters said.

“Obesity poses such an immense threat to Australia’s physical and economic health that it needs its own, standalone prevention strategy if progress is to be made. There are policies which have been proven to work in other parts of the world and have the potential to work here, but they need to be implemented as part of a comprehensive approach by governments. And they need to be implemented now.

“More than thirty leading organisations have agreed on eight priorities needed to tackle obesity in Australia. We would like to work with the Federal Government to tackle this urgent issue and integrate these actions as part of a long-term coordinated approach.”

In addition to the costs to society, the burden of obesity is felt acutely by individuals and their families.

As a Professor of Women’s Health at Monash University and a physician, Professor Helena Teede sees mothers struggle daily with trying to achieve and sustain healthy lifestyles for themselves and their families, while having to deal with the adverse impact of unhealthy weight, especially during pregnancy.

“As a mother’s weight before pregnancy increases, so does the substantive health risk to both the mother and baby. Excess weight gain during pregnancy further adds to these risks and is a key driver of infertility, long-term obesity, heart disease and type 2 diabetes, while for the child, their risk of becoming overweight or obese and developing chronic diseases in later life greatly increases,” Professor Teede said.

“The women I see are generally desperate for help to improve their lifestyle and that of their families. They want to set themselves and their families up for healthy, long lives.

“Currently, there is a lot of blame placed on individuals with unhealthy diets and lifestyles seen as being due to individual and family discipline. Women from all backgrounds and walks of life struggle with little or no support to achieve this. It is vital that we as a community progress beyond placing all responsibility on the individual and work towards creating a policy context and a society that supports healthy choices and tips the scales towards obesity prevention to give Australian families a healthy start to life.”

The calls to action outlined in Tipping the Scales are endorsed by the following organisations: Australian Chronic Disease Prevention Alliance (which includes the Heart Foundation, Cancer Council Australia, Kidney Health Australia, Diabetes Australia and the Stroke Foundation), Australian Health Policy Collaboration (AHPC), Australian Medical Students’ Association (AMSA), Australian & New Zealand Obesity Society (ANZOS), Australasian Society of Lifestyle Medicine, Baker Heart & Diabetes Institute, CHOICE, Consumers Health Forum of Australia, Deakin University’s Global Obesity Centre (GLOBE), Institute For Physical Activity and Nutrition (IPAN), Monash Centre for Health, Research and Implementation (MCHRI), LiveLighter, Menzies School of Health Research, The University of Melbourne’s Melbourne School of Population & Global Health, Melbourne Children’s (which includes The Royal Children’s Hospital Melbourne, Murdoch Children’s Research Institute and the University of Melbourne), the National Rural Health Alliance Inc, Nutrition Australia, Obesity Australia, Obesity Policy Coalition, Obesity Surgery Society of Australia & New Zealand, Parents’ Voice, Public Health Association of Australia and Sugar By Half.

Download the Tipping the Scales action plan and snapshot at opc.org.au/tippingthescales


1. Obesity Australia. Obesity: Its impact on Australia and a case for action. No time to Weight 2. Sydney, 2015.