NACCHO Aboriginal Health and #Remote Communities : #WA Minister @benwyatt It is time we have a genuine dialogue about securing the ­future of remote communities and work towards establishing a long-term partnership between Aboriginal communities and state and commonwealth governments

“ The commonwealth has shown it has no interest in sustaining remote communities in Western Australia. In recent years the commonwealth has transferred its long-held responsibilities for housing and essential and municipal services to the state. And its legal responsibility to administer social security payments for people living in remote communities is operated punitively through the CDP and cashless debit card scheme.

Promoters of this approach say it is the most effective way to address passive welfare and to protect children and women in communities — and, to a certain extent, I am attracted to this rationale. Removing the never-ending humbugging between generations is a worthy aim, but removing cash from a vast landmass with no supporting technology is not working.

It is time we have a genuine dialogue about securing the ­future of remote communities and work towards establishing a long-term partnership between Aboriginal communities and state and commonwealth governments.

That partnership should incorporate strategies that break the institutionalised ghetto status of these communities and also understand how communities interact with each other. It should also involve best-practice governance models and vastly improved service delivery.

 To me Ngaanyatjarra would be an ideal trial site for such an approach.”

Opinion article in The Australian from Ben Wyatt the West Australian Minister for Aboriginal Affairs

Last week I drove from Perth to Warburton and Warakurna, two of the most remote communities on Earth.

Arriving at Warburton, population about 500 people, I visited the community’s administration office and became instantly immersed in the madness people there were dealing with.

A single mother was desperately contacting a distant call centre hoping to have her bank account reactivated after keying the wrong pass code given to her.

Unable to produce the required evidence to identify herself she was told to travel a thousand kilometres to Alice Springs to front in person.

She was desperate and broken.

Another woman with children to feed sought emergency relief after her income was suspended by Centrelink for breaching her work-for-the-dole conditions un­der the Community Development Program. At the counter a range of community people queued, demanding that overwhelmed staff help them navigate a social security ­income and banking system that to anyone appears impossibly complex.

This happens regularly, I was told repeatedly, where people have their income cancelled if they fail to report to Centrelink fortnightly on any changes to their living circumstances, miss a monthly report to Jobactive, which runs the CDP scheme, or do not comply with the requirement to work 20 hours a week for the dole all year round.

Given that English is generally not Ngaanyatjarra people’s first language, lack of phone access and the real­ity that people move between communities for all sorts of cultural and social reasons, the numbers of people denied social security payments is, of course, growing.

Other people complained they could not access funds from their bank because they had been conscripted on to the commonwealth’s income management debit card scheme — usually while spending time in Kalgoorlie — without fully understanding the consequences.

The scheme, which quarantines 80 per cent of social security payments to a special bank card that can be used only at certain vendors and cannot be used to buy alcohol and gamble, is being rolled out in Kalgoorlie and the Goldfields as part of a national trial.

The grog-free Ngaanyatjarra lands are not part of the trial and Ngaanyatjarra people who have been ensnared in the scheme through their visits to Kalgoorlie and other Goldfields towns are joining the increasing number of destitute people who rely on their already impoverished families to survive.

A line of these cards is kept behind the office reception in an attempt by the community’s administration to, somehow, turn these cards, inoperable in the lands, into cash.

Clearly there has been significant problems in implementing the scheme, with its Canberra-based designers having no idea how the Goldfields and Ngaanyatjarra Lands operate as an integrated region.

  • Large red dot: 500 people or more
  • Medium red dot: 200 to 499
  • Small red dot: 50 to 199
  • Smaller back dot: less than 50 people

Visiting these communities I was struck by an overwhelming sense that people are disempowered and punished by a digital world of faceless and distant ­bureaucratic controllers.

Centrelink no longer posts cheques, and financial transfers to personalised bank accounts assume people have access to computers and banks. There are no banks in ­remote communities.

This, combined with declining finances coming into the lands through increased payment cancellations as punishment and the increasing conscriptions on to the cashless card scheme has meant the Warburton community council has had to establish its own quasi banking system through recirculating money from the community store.

This situation is unsustainable. There is already a crisis of ­financial security in Warburton and other Ngaanyatjarra communities.

I sense the next phase of this crisis is community implosion resulting in a major population relocation to towns such as Kalgoorlie and Laverton if policies aimed at supporting remote communities don’t change; a ­dynamic that would be replicated throughout remote Australia.

 

NACCHO Aboriginal Health and @NDIS : Download @LowitjaInstitut 13 recommendations Report : Understanding disability through the lens of Aboriginal and/or Torres Strait Islander people – challenges and opportunities

” The 2011 Census indicated that Aboriginal and Torres Strait Islander people experience profound or severe disability at higher rates than non-Indigenous Australians at all ages, with 6.1% of Indigenous males and 5.4% of Indigenous females reporting a profound or severe disability.1

 The Australian Bureau of Statistics found in 2015 that Aboriginal and Torres Strait Islander people were 1.8 times more likely than non-Indigenous people to be living with a disability.2

 The First People Disability Network (FPDN) estimates that the current number of Aboriginal and Torres Strait Islander people nationally eligible for participation in the NDIS is around 60,000.3 “

From project background see part 2 below

Read over Aboriginal and health and NDIS articles published by NACCHO Here

Part 1 Download 13 recommendations report

Lowitja_UnderstandingDisability_291019_D4_WEB

Representing a major change in the way supports for people living with disability are funded, the National Disability Insurance Scheme (NDIS) presents both opportunities and significant challenges.

This project, Understanding disability through the lens of Aboriginal and/or Torres Strait Islander people – challenges and opportunities, was developed to examine the:

  • Implementation of the NDIS Aboriginal and Torres Strait Islander Engagement Strategy1
  • Interaction between National Disability Insurance Agency (NDIA) staff, local area co-ordinators (LACs) and Aboriginal Community Controlled Health Services (ACCHSs) and non-governmental organisations (NGOs)
  • Experiences of Aboriginal and/or Torres Strait Islander people in accessing the NDIS, planning, and receiving disability supports through the scheme

The research was conducted in collaboration with the MJD Foundation (MJDF) and Synapse, organisations which have longstanding connections with Aboriginal and/or Torres Strait Islander communities in the Northern Territory and Queensland respectively

Part 2 Background to project

From HERE

The National Disability Insurance Scheme (NDIS) represents a major change in the way the services and supports for people with disability are funded.

It presents both tremendous opportunity yet significant challenges.

Ensuring that Aboriginal and Torres Strait Islander people receive the same care as other Australians is an important human rights obligation. This project will improve the ability of the NDIS to achieve this.

At this stage, with the exception of an evaluation conducted in Barkly, very little is known about the roll-out of the NDIS to Aboriginal and Torres Strait Islander people.

This project will examine:

  • the implementation of the NDIS Aboriginal and Torres Strait Islander engagement strategy
  • the interaction between the National Disability Agency (NDIA) staff, local area co-ordinators and Aboriginal Community Controlled Health Services (ACCHSs) and NGOs
  • the experiences of Aboriginal and Torres Strait Islander people in accessing the NDIS program, planning and receiving the supports/services through the program.

Recognition that Aboriginal and Torres Strait Islander people with disabilities are not well served by mainstream services has led to strong advocacy and the development of culturally competent service models by the community controlled and NGO sector.

This project is a collaboration of 3 such organisations; Machado Joseph Disease Foundation (MJDF), Synapse and First Peoples Disability Network and the University of Melbourne.

The project will take a co-design approach to developing a study of the roll out of the NDIS for Aboriginal and Torres Strait Islander people.

Co-­design, or experience-based co-design, is not only a way to actively involve consumers in the design, delivery and/or evaluation of services but also enables the design of systems where consumer and carer experiences are central.4

Our approach to the project will bring together expertise from Aboriginal and Torres Strait Islander organisations working to provide services to people with disabilities, with researchers and policy makers.

The approach to design and data collection will support Aboriginal and Torres Strait Islander leadership, optimise existing data and knowledge, and develop local research capacity among Aboriginal and Torres Strait Islander people.

It will bring together community, researchers, providers, policy makers and NDIA staff and develop an evidence informed approach to improving the NDIS and developing a workforce to support it.

The project will involve four phases:

  1. Establishment of a project reference group
  2. Co-design
  3. Interviews
  4. Reporting and review.

It is expected that the project will identify strengths and weaknesses of the NDIS implementation. It will identify promising strategies to improve the ways the NDIA works with Aboriginal and Torres Strait Islander people and organisations.

Related resources:

NACCHO Aboriginal Health and #JustJustice : Leading #NT Aboriginal organisations like @CAACongress and @AMSANTaus call for an “immediate and exhaustive” investigation into recent shooting and closure of health clinics

” Congress, the Central Australian Aboriginal Health Service, said there were so many unanswered questions around the shooting that the inquest into Walker’s death in the town of Yuendumu should be given priority over all others and report within three months.

The Congress CEO, Donna Ah Chee, told the rally the NT Health department should also investigate why the Yuendumu medical clinic was closed and “why it has not been immediately reopened with full services, given increase of police in the community” since the shooting.

 “Clinic closures are a disturbing trend with life-threatening consequences – as we have seen this weekend,” 

From the Guardian report continued Part 1 below

Read all Aboriginal and Just Justice articles published by NACCHO Here

Photo above : NT police shooting: Quentin Walker Jurrah, whose grandson Kumanjayi Walker was killed on Saturday, demonstrates outside Alice Springs police station during a second day of protests . Photograph: Rhett Hammmerton

“We can’t afford to have remote clinics closed, especially during this time of year with the extreme heat.

It’s not like when you close them, the patients living with chronic conditions in those communities go away either.

The NT Government needed to restore the medical services in Yuendumu immediately.”

Aboriginal Medical Services Alliance NT chief executive John Paterson told the NT News he wanted answers from the Government on why they had to evacuate the entire clinic.

So a known aggressive criminal caucasian man can shoot up Darwin CBD and kill people and only gets tasered while still holding a gun in his hand, then gets taken into protective custody by police!!

Yet a young Aboriginal man in his own home on his community gets dragged out of his bed and shot because of what?

 A breach of bail! Tell me that’s not racism. #BlackLivesMatter

Social media post from concerned NT Citizen

Watch Skynews report

Part 1

Leading Aboriginal organisations in the Northern Territory are calling for an “immediate and exhaustive” investigation into the police shooting death of 19-year-old Warlpiri man Kumanjayi Walker at his family home on Saturday night.

The calls came as community members and supporters protested outside Alice Springs police station for a second day to demand answers about the shooting. Another rally is scheduled for tomorrow.

The Central Land Council has called for police to release the body camera footage.

“We want full transparency, we want to see the body camera evidence, we want it out in the open,” CEO, Joe Martin-Jard said.

“I call on the coroner to have this inquiry at Yuendumu and give families the chance to talk to him,” he said.

NAAJA, the Aboriginal legal service of the NT, said Walker’s death was “tragic and unnecessary”.

“The investigation of the police shooting in Yuendumu must be open, thorough and transparent and one that informs the family and community,” David Woodroffe, the service’s principal legal officer, said.

“NAAJA expects the independent coronial investigation into the death in custody to be immediate and exhaustive.”

Meanwhile, a Northern Territory MP is calling on the chief ministerto go to Yuendumu to meet with elders, as an “appropriate cultural response” to the shooting of Walker in the town, almost 300km north west of Alice Springs.

The independent member for Stuart, Scott McConnell, told ABC Radio on Monday it “would be helpful with the healing process” for Michael Gunner to sit down at Yuendumu with elders to explain how the inquiry into Walker’s death will involve them.

Organisers of Monday’s rally said they were concerned the increase in police presence in the community would only upset people further.

Walker was shot by police when they attempted to arrest him for an outstanding warrant. They took him to the police station, where he died while waiting for medical assistance to arrive.

His family were not told of his death on Saturday night.

Senior police officers visited the community on Sunday to speak to residents, who had been remarkably calm, McConnell said, despite their distress.

“There has been incredibly good leadership from elders who kept people calm in an absolute vacuum of information [from police],” McConnell said.

He said the government and the NT police needed to “explain and justify the inquiry” they were undertaking because “the community don’t believe it is independent enough and I support them in that”.

The health clinic was closed over the weekend, meaning there were no medical staff in the community at the time of the shooting. McConnell said the closure of the health clinic was an “inadequate” response to the needs of Yuendumu.

“Yuendumu is a difficult place to live and work at the moment. We do have an issue with law and order and crime in the NT, and I have been concerned about these things for a long time,” McConnell said. “I feel for health staff at Yuendumu … but the government’s response to that seem to have been inadequate.

“The police station has never been fully operational and [the government] is too willing to close community clinics. It’s not a minor community, it’s 1,000 people. The citizens of Yuendumu need to be kept safe with their clinic kept open.”

The clinic will open today during business hours, staffed by workers from nearby Yuelamu.

A spokesman for the chief minister said Gunner would visit “subject to consultation with the family and community leaders”.

 

NACCHO Aboriginal Youth Health #ClosingtheGap #HaveYourSayCTG : The #NACCHOYouth19 Conference kicks off today in Darwin with a great line up of inspirational speakers

“Young people make up 54 per cent of the Aboriginal and Torres Strait Islander population and look up to the example set by generations past and present to navigate ever-changing and complex social and health issues.

We are thrilled to announce an illustrious line-up of speakers at the NACCHO Youth Conference and are expecting to host around 100 Aboriginal and Torres Strait Islander youth delegates from across the country.

The conference will provide opportunities to explore and discuss issues of importance to young people, their families and communities, and help shape our youth towards becoming tomorrow’s leader.”

NACCHO Acting Chair, Donnella Mills.

The National Aboriginal Community Controlled Health Organisation (NACCHO) will today host its annual National Youth Conference, Members’ Conference and AGM from 4–7 November 2019 at the Darwin Convention Centre, commencing with the Youth Conference on 4 November.

The 2019 theme for the Members’ Conference is Because of Them, We Must! Improving health outcomes for people aged 0-to-29-year-olds. In line with the theme follows the central focus on building resilience for the NACCHO Youth Conference Healthy youth, healthy future.

NACCHO is thrilled to announce some of the featured speakers for the 2019 Youth Conference which include:

Preston Campbell, Former NRL star, community leader and founder of the Preston Campbell Foundation;

Brooke Blurton, Noongar-Yamatji woman, social media influencer and youth advocate;

Jarlyn Spinks and Katy Crawford of the Kimberley Aboriginal Medical Service (KAMS) team for the campaign ‘Her Rules Her Game’ which celebrates the strength of Aboriginal women playing football in the Kimberley region;

Marlee Silva, Gamilaroi-Dunghutti woman and Co-Founder of #tiddas4tiddas, an Aboriginal and Torres Strait Islander women’s empowerment social media initiative;

Brendan Dunn of the Coalition of Peaks Secretariat in Canberra;

Dr.Mangatjay Mcgregor, Yolgnu man from Milingimbi and intern doctor at the Royal Darwin Hospital;

Oliver Tye, Noongar man based on Ngunnawal Country in the ACT and Policy Officer at NACCHO.

Part 2 Closing the Gap / Have your say about youth issues 

Deadline extended to Friday, 8 November 2019.

 

The engagements are now in full swing across Australia and this is generating more interest than we had anticipated in our survey on Closing the Gap.

The Coalition of Peaks has had requests from a number of organisations across Australia seeking, some Coalition of Peak members and some governments for more time to promote and complete the survey.

We want to make sure everyone has the opportunity to have their say on what should be included in a new agreement on Closing the Gap so it is agreed to extend the deadline for the survey to Friday, 8 November 2019.

This will help build further understanding and support for the new agreement and will not impact our timeframes for negotiating with government as we were advised at the most recent Partnership Working Group meeting that COAG will not meet until early 2020.

There is a discussion booklet that has background information on Closing the Gap and sets out what will be talked about in the survey.

The survey will take a little bit of time to complete. It would be great if you can answer all the questions, but you can also just focus on the issues that you care about most.

To help you prepare your answers, you can look at a full copy here

The survey is open to everyone and can be accessed here:

https://www.naccho.org.au/programmes/coalition-of-peaks/have-your-say/

NACCHO Aboriginal cultural safety in health care: New @AIHW monitoring framework assesses progress in achieving cultural safety in the health system for Indigenous Australians

” For the purpose of developing a monitoring framework cultural safety is defined with reference to the experience of the Indigenous health care consumer, of the care they are given, their ability to access services and to raise concerns.

Some of the essential features of cultural safety include an understanding of one’s culture; an acknowledgment of difference, and a requirement that caregivers are actively mindful and respectful of this difference.

The presence or absence of cultural safety is determined by the experience of the recipient of care and is not defined by the caregiver (AHMAC 2016).” 

AIHW Online Report HERE

Or Download Summary

Cultural safety in health care_ monitoring framework

1.Culturally respectful health care services

Cultural respect is achieved when the health system is a safe environment for Indigenous Australians, and where cultural differences are respected. This module reports on how health care is provided, and whether cultural respect is reflected in structures, policies and programs.

The 2017–18 Online Services Report data showed that among Indigenous primary health care providers:

  • 95% had a formal commitment to providing culturally safe health care
  • 84% had mechanisms to gain advice on cultural matters
  • over 70% of organisations  with a formal board had over half of Board members who were Indigenous
  • nearly 4 in 10 provided interpreter services; while around one third offered culturally appropriate services such as bush tucker, bush medicine and traditional healing.
  • 41% of health staff employed in these organisations were Indigenous
  • almost all (99%) provided cultural orientation for non-Indigenous staff.

National health workforce data showed that from 2013 to 2017:

  • the number of Aboriginal and Torres Strait Islander medical practitioners employed in Australia increased from 234 to 363
  • the number of Indigenous nurses and midwives employed in Australia increased from 2,434 to 3,540.

See more info PART 2 Below for modules 2 and 3

Part 1 Cultural Safety Background

The concept of cultural safety has been around for some time, with the notion originally defined and applied in the cultural context of New Zealand. It originated there in response to the harmful effects of colonisation and the ongoing legacy of colonisation on the health and healthcare of Maori people—in particular in mainstream health care services.

A commonly accepted definition of cultural safety from the Nursing Council of New Zealand (2002:7) is the ‘effective nursing or midwifery practice of a person or family from another culture, and is determined by that person or family… Unsafe cultural practice comprises any action which diminishes, demeans or disempowers the cultural identity and wellbeing of an individual.’

A distinctive feature of this definition of cultural safety is its emphasis on the provision of culturally safe health care services as defined by the end users of those services, notably, the Maori people of Aotearoa New Zealand, not by the (non-Maori) providers of care.

The National Collaboration Centre for Indigenous Health in Canada (2013) notes that culturally safe health care systems and environments are established by a continuum of building blocks:

Cultural awareness ⟹ Cultural sensitivity ⟹ Cultural competency ⟹ Cultural safety

The centre states that cultural safety ‘…requires practitioners to be aware of their own cultural values, beliefs, attitudes and outlooks that consciously or unconsciously affect their behaviours. Certain behaviours can intentionally or unintentionally cause clients to feel accepted and safe, or rejected and unsafe. Additionally cultural safety is a systemic outcome that requires organizations to review and reflect on their own policies, procedures, and practices in order to remove barriers to appropriate care.’

In Australia, there has been increasing recognition that improving cultural safety for Aboriginal and Torres Strait Islander health care users can improve access to, and the quality of health care. This means a health system where Indigenous cultural values, strengths and differences are respected; and racism and inequality is addressed.

There are difficulties in both defining and measuring generalised concepts such as cultural respect and cultural safety. They include lack of conceptual clarity and agreement on terms, the qualitative nature of the concepts, and the diversity of Indigenous Australians and their perceptions.

The Australian literature uses various definitions of cultural safety, and related concepts such as cultural respect and cultural competency, and what these mean in relation to the provision of health care.

For the purpose of developing a monitoring framework cultural safety is defined with reference to the experience of the Indigenous health care consumer, of the care they are given, their ability to access services and to raise concerns. Some of the essential features of cultural safety include an understanding of one’s culture; an acknowledgment of difference, and a requirement that caregivers are actively mindful and respectful of this difference. The presence or absence of cultural safety is determined by the experience of the recipient of care and is not defined by the caregiver (AHMAC 2016).

Two important aspects of culturally safe health care across the literature are, how it is provided and how it is experienced, and these form the basis for the monitoring framework (see AHMAC 2016; CATSINAM 2014; AIDA 2014; DHHS 2016; NACCHO 2011; Department of Health 2015).

How health care is provided

  • behaviour, attitude and culture of providers: respects and understands Indigenous culture and people
  • defined with reference to the provision of care, including governance structures, policies and practices

How health care is experienced  by Indigenous people

  • feeling safe, connected to culture and cultural identity is respected
  • can only be defined by those who receive health care

The importance of cultural respect and cultural safety is outlined in Australian government documents such as the Cultural Respect Framework 2016–26 for Aboriginal and Torres Strait Islander Health, and the National Aboriginal and Torres Strait Islander Health Plan 2013–23.

The Australian Commission on Safety and Quality in Healthcare (ACSQHC) also included six Aboriginal and Torres Strait Islander specific actions in the National Safety and Quality Health Service Standards to improve care for Aboriginal and Torres Strait Islander people in mainstream health services.

 Part 2 Summary

The cultural safety monitoring framework covers three domains: the first focusing on how health care services are provided, the second on Indigenous patients’ experience of health care, and the third on measures regarding access to health care.

Data are reported from a wide range of available national and state and territory level sources to provide a picture of cultural safety, though there are significant data gaps. Sources include both national administrative data collections and surveys of Indigenous health care users.

2.Patient experience of health care

The experiences of Indigenous health care users, including having their cultural identity respected, is critical for assessing cultural safety. Aspects of cultural safety include good communication, respectful treatment, empowerment in decision making and the inclusion of family members.

National survey data show that:

  • in 2014–15, an estimated 80% of Indigenous Australians who consulted a doctor/specialist in the last 12 months said that their doctor always/often listened carefully, while an estimated 85% said that their doctor always/often showed respect for what was said.
  • in 2012–13, an estimated 20% of Indigenous Australians reported being treated unfairly by health care staff in the last 12 months.

The differences in rates of Indigenous and non-Indigenous hospital patients who choose to leave prior to commencing or completing treatment are frequently used as indirect measures of cultural safety. Among:

  • emergency department presentations in 2015–16, around 8% of Indigenous patients and 5% of non-Indigenous patients took own leave or did not wait
  • hospitalisations in 2013–15, around 3% of Indigenous and 0.5% of non-Indigenous patients left against medical advice or were discharged at their own risk.

3.Access to health care services

Indigenous Australians experience poorer health than non-Indigenous Australians’, but they do not always have the same level of access to health services. This is due to a range of different reasons, including remoteness and affordability. Selected measures of access to health care services for Indigenous and non-Indigenous Australians are used to monitor disparities in access.

  • BreastScreen participation rates for the two year period 2016–2017 for Indigenous women were 27% compared with 34% for non-Indigenous women.
  • Indigenous Australians waited longer to be admitted for elective surgery in 2017–18 than non-Indigenous Australians (median waiting time of 48 days and 40 days, respectively).
  • In 2015, the potentially avoidable mortality rate for Indigenous Australians was over 3 times the rate for non-Indigenous Australians (345 and 105 per 100,000 respectively).

Data gaps

Monitoring cultural safety and cultural respect in the health system, and the impact it has on access to appropriate health care, are limited by a lack of national and state level data. This is particularly the case in relation to reporting on the policies and practices of mainstream health services, such as hospitals and primary health care services.

There is also limited data on the experiences of Indigenous health care users. Most jurisdictions undertake surveys about patients’ experiences in public hospitals, but there was  not a lot of available data on Indigenous patient experience. A high proportion of Indigenous Australians use mainstream health services, so further data developments in this area are required to allow for more comprehensive reporting across the health sector.

NEXT PAGE 

 

NACCHO Affiliates and Members Deadly Good News #ClosingTheGap #HaveYourSayCTG survey closes 8 Nov: Registrations for #NACCHOAgm19 #NACCHOYouth19 Close today 25 October Plus This months @ahmrc featured ACCHO Riverina Medical

1.1 National : Registrations to this year’s Youth Conference and the NACCHO National Conference Close today 25 October 2019. 

1.2 National : Closing the Gap / Have your say CTG deadline extended to Friday, 8 November 2019.

1.3 National Indigenous Health MedTalk podcasts launched

2. This Months Feature ACCHO Riverina Medical and Dental Aboriginal Corp 

Yandarra, a Wiradjuri word that means “coming together”, captures the essence of Riverina Medical and Dental Aboriginal Corporation, an Aboriginal community-controlled health service that was established by a dedicated group of Elders some 30 years ago

How to submit in 2019 a NACCHO Affiliate  or Members Good News Story ?

Email to Colin Cowell NACCHO Media 

Mobile 0401 331 251 

Wednesday by 4.30 pm for publication Thursday /Friday

 

1.1 National : Registrations to this year’s Youth Conference and the NACCHO National Conference Close today 25 October 2019. 

Monday 4th November 2019 NACCHO Youth Conference *Youth Registration is Free of Charge

The central focus of the NACCHO Youth Conference Healthy youth, healthy future is on building resilience.

For thousands of years our Ancestors have shown great resolve thriving on this vast continent. Young Aboriginal and Torres Strait Islander people, who make up 54% of our population, now look to the example set by generations past and present to navigate ever-changing and complex social and health issues.

Healthy youth, healthy future provides us with opportunities to explore and discuss issues of importance to us, our families and communities, and to take further steps toward becoming tomorrow’s leaders. We hope to see you there!

Registrations are now open for the 2019 NACCHO Youth Conference, which will be held November 4th in Darwin at the Darwin Convention Centre.

Register More Info HERE 

5 – 7 November NACCHO Conference and AGM  -Darwin NT

Tuesday 5th & Wednesday 6th November 2019

7th November 2019 NACCHO AGM

This year, NACCHO’s Members’ Conference focuses on the theme –

Because of them we must: improving health outcomes for our people aged 0-29 years.

We have chosen this focus because we know that investing in the health and wellbeing of our babies, children and young people can help prevent ill health, disease and disability. Strong investment in this age group will help them to thrive, help them build strong and healthy families and communities, and help to positively influence their future health outcomes and life expectancy measures.

Because of them we must provides an opportunity to place our future generations at the forefront of our discussions, to hear about the innovative work that is happening in our community controlled and other sectors, to exchange ideas and share our knowledge.

Registrations to this year’s Youth Conference and the NACCHO National Conference will close on 25th October 2019.  Late registrations will not be accepted.

We hope you can join us!

Register HERE

If you have any questions or would like further information contact Ros Daley and Jen Toohey on 02 6246 9309 or via email conference@naccho.org.au

1.2 National : Closing the Gap / Have your say CTG deadline extended to Friday, 8 November 2019.

 

The engagements are now in full swing across Australia and this is generating more interest than we had anticipated in our survey on Closing the Gap.

The Coalition of Peaks has had requests from a number of organisations across Australia seeking, some Coalition of Peak members and some governments for more time to promote and complete the survey.

We want to make sure everyone has the opportunity to have their say on what should be included in a new agreement on Closing the Gap so it is agreed to extend the deadline for the survey to Friday, 8 November 2019.

This will help build further understanding and support for the new agreement and will not impact our timeframes for negotiating with government as we were advised at the most recent Partnership Working Group meeting that COAG will not meet until early 2020.

There is a discussion booklet that has background information on Closing the Gap and sets out what will be talked about in the survey.

The survey will take a little bit of time to complete. It would be great if you can answer all the questions, but you can also just focus on the issues that you care about most.

To help you prepare your answers, you can look at a full copy here

The survey is open to everyone and can be accessed here:

https://www.naccho.org.au/programmes/coalition-of-peaks/have-your-say/

1.3 National Indigenous Health MedTalk podcasts launched

Indigenous Health MedTalk covers topics related to women’s and men’s health, family health and wellness, mental health, sexual health and community innovations related to and affecting Aboriginal and Torres Strait Islander people.

Hosted by Dr Danielle Arabena: the Medical Educator for the Indigenous Health Training Team at General Practice Training Queensland.

Danielle speaks to innovators, trail blazers and community leaders in Aboriginal and Torres Strait Islander health and medicine.

A podcast, not exclusively for Medical Doctors, but anyone with an interest in Indigenous health.

Listen / Subscribe HERE 

2. This Months Feature ACCHO Riverina Medical and Dental Aboriginal Corp

Tangerene Ingram, RivMed CEO – Photo Credit: Amy Coopes

“Yamma dummarung”  the sign reads.

Welcome to the land of the three rivers. Welcome to Wiradjuri country.

Thank You to AHMRC for this report 

It’s the first thing you see as you walk through any entranceway here, a very special campus of sorts in the centre of Wagga Wagga’s health district. It’s somehow fitting that the Riverina Medical and Dental Aboriginal Corporation – or RivMed, as it’s known to locals – was founded, and is still rooted in, a family home; family is at the heart of what they do, and everyone is greeted as kin.

Yandarra, a Wiradjuri word that means “coming together”, captures the essence of RivMed, an Aboriginal community-controlled health service that was established by a dedicated group of Elders some 30 years ago. These lands have, for tens of thousands of years, been a meeting place for the Wiradjuri, the people of the three rivers, and after British invasion it became a major resettlement community.

Yandarra – Photo Credit: Amy Coopes

“They took them and put them all on the missions, and then they decided to move them off the missions and put them into towns,” explains RivMed CEO Tangerene Ingram, a Wiradjuri woman from the community of Brungle between Tumut and Gundagai, with a wry smile. “We have so many different nations living here.”

Ingram gestures at a map of Aboriginal nations as she traces the history of this town on the Murrumbidjeri, or Murrumbidgee, one of three rivers that give the Wiradjuri their name. Such maps are displayed prominently across RivMed, a celebration of and commitment to belonging.

“It’s not just the medical needs that are being met, and the dental needs, it’s also a meeting place,” explains Ingram of what sets RivMed apart. “Because it’s such a culturally safe space, you do feel comfortable. You go there, you see family, you see people you know, you see the Aboriginal person at the counter, it’s that type of service.”

Copies of the Koori Mail and photo albums celebrating events including the annual Yandarra health promotion festival are scattered throughout the waiting room of the Valda Weldon Primary Health Care Centre, named for Aunty Val, one of RivMed’s indomitable founders, whose portrait looks out over the glass doors.

RivMed Clinic Reception – Photo Credit: Amy Coopes

The television in the corner broadcasts Aboriginal Health TV (“We didn’t want to show mainstream,” says Ingram). A whiteboard next to the reception desk advertises community events: women’s cooking classes top this week’s schedule.

A tongue-in-cheek artwork depicting nunay ngurruway (bad choice) and marang ngurruway (good choice) has pride of place, with the latter panels featuring the preparation and hunting of traditional foods and a group of Wiradjuri women in ceremonial dress lifting weights around a stereo. ‘It’s your choice to be healthy’ the artwork states.

RivMed clinic art board – Photo Credit: Amy Coopes

Though it retains a homely, familial warmth, RivMed has come a long way from humble beginnings in a house near the Wagga Wagga Base Hospital with just a handful of medical and dental staff. It’s now a thriving multidisciplinary service with some 6,000 clients and will soon boast almost 90 staff spanning the region, from Narrandera, Griffith and Leeton through Cootamundra and Brungle right down to Albury on the Victorian border.

“There’s a lot of things happening for RivMed,” says Ingram.

Steph and Sharma – Photo Credit: RivMed

Families in focus

Ingram, whose background spans correctional services, health, social and emotional wellbeing and child protection and welfare, has overseen a remarkable expansion at RivMed in recent years, with a focus on at-risk children and families. She is ambitious and unapologetic about pushing the boundaries, with pride in the service’s work that is both boundless and infectious.

RivMed is one of the only services in regional NSW to offer a strengths-based, in-home program known as Functional Family Therapy (FFT), an early intervention targeting vulnerable families whose children are at risk of being taken into care due to issues ranging from substance use, domestic violence and trauma, through to squalor, grief and loss.

“The therapist goes into the home, and they start at the point at which the family is,” explains program manager Felix Machiridze, a former journalist who fled Zimbabwe as a refugee and has retrained in social work as part of his recovery.

“There is no top-down kind of approach, we say the family itself are the experts of their own issues, but what we try to do is to make the family see these issues in a different way.” – Felix Machiridze, Social Worker

Felix – Photo Credit: Amy Coopes

Not every family in the program is Indigenous, but Machiridze says it resonates for Aboriginal people because it focuses on collective responsibility, inherent strengths, and social capital. In the two years it has been running, just one family out of 100 has needed to repeat the program, and it is such a success RivMed has hired staff in Albury, Narrandera and Cootamundra to extend its reach.

In a major win for the service – and a precedent that will now be rolled out statewide – RivMed convinced the NSW Government to broaden the referrals pathway so that it is not only Family and Community Services (FACS) and the Department of Communities and Justice that can refer families to the program. Instead, RivMed’s GPs and other staff, as well as the Family Referral Service, also will be able to direct families into the program.

“We have found for some families, especially most Aboriginal families, because of historical issues they do not want to do through the FACS pathway. They would rather not participate where FACS is concerned” says Machiridze.

Saraya and Latoya – Photo Credit: RivMed

In addition to FFT, RivMed runs an intensive 18-week family-based services initiative for Aboriginal families at risk and has been funded by FACS to offer two-year preservation and restoration programs working with families whose children have been or are at risk of being removed, with the aim of supporting a reunion or keeping a family intact. The project will have staff in Griffith, Narrandera and Leeton.

Following five years of lobbying, RivMed has just secured accreditation to offer out-of-home care to Aboriginal children, something of which Ingram is particularly proud.

“RivMed has always looked at the social and emotional wellbeing of the whole of the family,” she says. “Now we can take care of the health side, whether it’s the mental health, the drug and alcohol, your general GP health needs, to what’s happening with the family in terms of child protection… It’s a whole package, and we’re growing.”

dental ed – Photo Credit: RivMed

Charting community need

Almost as swiftly as they move into a new building, RivMed outgrows it, such is the demand for services. The dentist needs another chair, there aren’t enough consult rooms for the busy roster of GPs, specialists, allied and mental health staff, and the clinic will soon have its very own in-house pathology lab on site.  They have a clinic at Brungle, between Gundagai and Tumut, and have been involved in talks about supporting the Narrandera Aboriginal community with their health needs. Some 6,000 people are on the RivMed books.

Everything they do at RivMed is carefully calibrated to community need. They are one of four AMSs participating in the Sax institute’s longitudinal SEARCH study looking at the health and wellbeing of Aboriginal children, and their focus on vulnerable children arises directly from this research. According to the data, the most disadvantaged child in these populations are boys aged between three and nine who are in foster care, Ingram says.

“It’s really making us look at the program and how we can work better with our families.” –  Tangerene Ingram, RivMed CEO

Nat and patients – Photo Credit: Amy Coopes

Food security has also emerged as a major pressure point for local people in the Sax study, particularly for people who “live out in the suburbs and can’t get into town because they don’t have the money, or mum’s on a pension, how can they get access”, Ingram says.

“If you’ve only got ten dollars you’re not going to be able to purchase meat and your veggies or whatever, they are going to go and spend it on a big heap of chips and Devon or bread because that’s going to feed all the kids.” –  Tangerene Ingram, RivMed CEO

The service works with Oz Harvest locally to give out fresh food at the clinic and is leading discussions with local NGOs including St Vincent de Paul and the Salvation Army on how to better support the community.

Yandarra fry up – Photo Credit: RivMed

As part of a multi-AMS consortium in the region caring for those with chronic conditions, RivMed administers Integrated Team Care Program funding, providing transport to specialist consults, accommodation if required, even paying for appointments. In the few years it has been running, this program has been a huge success. A dedicated Aboriginal Health Worker, Patrick Sagigi, does chronic care outreach into the community, following up with patients after procedures and operations. A beaming, burly young Torres Strait Islander who exudes bonhomie, he grins as we talk about his work.

Aboriginal Health Workers are what makes the service special, according to Practice Manager Jane Kearnes, who started her life at RivMed working on reception and now oversees the day to day operations of the medical clinic.

Damian and Jenaiha with clients – Photo Credit – RivMed

Because they are known in the community, and for our community a face that they know in our service, it makes them more comfortable… They have really important roles within the organization”  says Kearnes.

Natalie Smith has been an Aboriginal Health Worker at RivMed for almost ten years and speaks with passion about her work.

“It’s so important to have us, [to overcome] that barrier between our clients and the GPs. Our clients are happier to engage with us, and for us to go out into the community and find them, we’ve got more knowledge of the communities, the families,” she says.

Navigating the mainstream

Helping people navigate the mainstream health system is an essential part of her job, and something thrown into sharp relief by the death of Naomi Williams, 27, and her unborn baby at Tumut Hospital in 2016. The incident sent shockwaves through the RivMed community, with many local people, including Ingram, calling Williams family. “It really impacted on this community,” she says.

An inquest into the young mother’s death found “clear and ongoing inadequacies” in her care and called on the Local Health District to improve the cultural safety of its service by bolstering its Indigenous workforce and addressing implicit bias. Ingram has been in talks with the district on “how we can work better together, and service the smaller communities as well”.

Smith will accompany clients who need escalation to hospital and stay with them until they are triaged, seen by a doctor, and handed over to the care of the Aboriginal Liaison. She will ensure they understand what is going on and feel safe before she returns to the clinic.

Trust of mainstream services is an ongoing issue for the community. Of the four services participating in the SEARCH study, RivMed has the highest percentage rate for mental health presentations to hospital, and Smith says these largely occur after hours and on weekends when RivMed’s team are not available.

RivMed Exterior – Photo Credit: Amy Coopes

“I think it’s our clients not wanting to access mainstream services, not having a familiar face from our community in the services,” she says. “For us, it’s about looking at what we can put in place to try and fix that for our community.”

Down the hall, Annika Honeysett’s rooms are a hive of activity, mums with prams exchanging news while their babies squawk happily. Honeysett is the AHW attached to the maternal and child health team, working closely with the midwife and shared care GPs to care for expectant and postpartum mums.

“I love it, especially when you see a mum from when they first come in to when they bring in the babies,” says Honeysett, who has been at RivMed for four years and trained as an AHW “to help my family and my community”.

“If we don’t help our community, nothing gets done… They see our faces and they know who we are out in the community. That makes them feel comfortable, safe” she says.

Annika working – Photo Credit: Amy Coopes

Aboriginal #Rural and #Remote Health #ClosingTheGap #HaveYourSayCTG : New @AIHW Report says the mob living in remote and regional areas are dying preventable deaths from treatable conditions because of a lack of access to health services

 “Australians living in remote and regional areas are dying preventable deaths from treatable conditions because of a lack of access to health services.

The damning assessment is contained in a new Australian Institut­e of Health and Welfare report on rural and remote health, which finds that those in the bush rely heavily on general practitioners to provide primary healthcare services in the absence of specialist doctors.

But patients most in need of GPs often can’t access them, with those in remote areas six times as likely as those in metropolitan centres to report they had no access­ to one.”

From Natasha Robinson The Australian October 24 Continued Part 1 below

Aboriginal and Torres Strait Islander people are more likely to have higher rates of chronic conditions, hospitalisations and poorer health outcomes than non-Indigenous Australians

The differences in health outcomes in Remote and Very remote areas may be due to the characteristics of these populations.

The proportion of the population that is Indigenous, is much higher in more remote areas

However, more Indigenous Australians live in Major cities and Inner regional areas (61% of Indigenous Australians) compared with Remote and Very remote areas (19%) “

From the AIHW Report see Part 2 Below

Download full report HERE

Rural & remote health

Part 1 The Australian media report 

The report comes as The Australian revealed yesterday that the numbers of domestically trained doctors entering GP training had fallen for the third year in a row, with rural areas relying heavily on overseas-trained doctors to fill the workforce shortfall.

The AIHW report finds people in remote areas die five years before­ their city counterparts, with a life expectancy of 76 years.

More than 70 per cent of those living in regional areas are overweight or obese, less than one in 10 eat the recommended number of serves of vegetables per day, and one-quarter have high blood pressure or mental health problems.

Rural Australians are dying of diabetes at much higher rates than city dwellers, and many cancers­ go undetected because of a lack of acces­s to screening programs.

“The rate of potentially avoidable deaths increased as remote­ness increased,” the report says. “These are deaths among people aged 75 and under from conditions considered potentially preventable through individualised care, and/or treatment through existing primary or hospital care.”

The Australian College of Rural and Remote Medicine said the situation was a “tragedy”.

“We have a rural health crisis that extends right across from our Aboriginal and Torres Strait Island­er people to our rural communities,” said college president Ewen McPhee.

“I think it’s a tragedy that rural communities continue to be neglec­ted.”

In many tiny towns across the country, residents rely on the Royal Flying Doctor Service to provide access to a GP.

Yesterday in Stonehenge in remote­ central Queensland, doctor­ Arthur Beggs and nurse Jo Mahony­ flew in to provide the fortnightly mobile GP service for the town and surrounding areas of about 50 people.

“A lot of people don’t want to bother us unless they are really unwell and that’s really typical of the stoic, outback approach,” Dr Beggs said.

The RFDS has introduced a chronic disease management plan to the town, tracking baseline health measurements and flying specialist allied health practitioners in every few weeks to provide extra services.

Dr Beggs knows the challenges of being a rural GP, but says the difficulties are outweighed by the satisfaction of the work.

“I find rural and remote medicine fascinating and much more fulfilling than I do city-based medicine,” he said.

A recent report published by the Medical Deans of Australia found only 15 per cent of medical students in their final year of study said they were interested in becomin­g GPs, the lowest figure in five years.

Dr Beggs said attracting GPs to rural and remote areas was key to improving health outcomes in the bush.

“Modern medicine is all about specialties,” he said.

“The specialties can seem a more lucrative and controlled environm­ent than the realms of general practice, which is unfortun­ate because general practice­ gives you a much better overview of people and their health.”

Part 2

Profile of rural and remote Australians

See AIHW Online version HERE

For more information on Aboriginal and Torres Strait Islander health by remoteness see: The health and welfare of Australia’s Aboriginal and Torres Strait Islander peoples: 2015 and the Aboriginal and Torres Strait Islander Health Performance Framework (HPF) report

Overall, more Australians live in Major cities compared with rural and remote areas

. In 2017, the proportion of Australians by area of remoteness was:

72% in Major cities

18% in Inner regional areas 8.2% in Outer regional areas 1.2% in Remote areas

0.8% in Very remote areas (ABS 2019b).

On average, people living in Remote and very remote areas were younger than those living in Major cities ( gures 1a and 1c).

Australians aged 25–44 were more likely to live in Remote and very remote areas and Major cities compared with Inner regional and outer regional areas. However, a higher proportion of people aged 65 and over lived in Inner regional and outer regional areas and Major cities, compared with Remote and very remote areas ( gures 1a, 1b and 1c).

Rural and remote Australia encompasses many diverse locations and communities and people living in these areas face unique challenges due to their geographic isolation.

Those living outside metropolitan areas often have poorer health outcomes compared with those living in metropolitan areas. For example, data show that people living in rural and remote areas have higher rates of hospitalisations, mortality, injury and poorer access to, and use of, primary health care services, compared with those living in metropolitan areas.

Health inequalities in rural and remote areas may be due to factors, including:

  • challenges in accessing health care or health professionals, such as specialists social determinants such as income, education and employment opportunities higher rates of risky behaviours such as tobacco smoking and alcohol use
  • higher rates of occupational and physical risk, for example from farming or mining work and transport-related accidents.

Despite poorer health outcomes for some, the Household, Income and Labour Dynamics in Australia (HILDA) survey found that Australians living in small towns (fewer than 1,000 people) and non-urban areas generally experienced higher levels of life satisfaction compared with those in urban areas (Wilkins 2015).

Rural and remote Australians also report increased community interconnectedness and social cohesion, as well as higher levels of community participation, volunteering and informal support from their communities (Ziersch et al. 2009).

Part 3 National : Closing the Gap / Have your say CTG deadline extended to Friday, 8 November 2019.

 

The engagements are now in full swing across Australia and this is generating more interest than we had anticipated in our survey on Closing the Gap.

The Coalition of Peaks has had requests from a number of organisations across Australia seeking, some Coalition of Peak members and some governments for more time to promote and complete the survey.

We want to make sure everyone has the opportunity to have their say on what should be included in a new agreement on Closing the Gap so it is agreed to extend the deadline for the survey to Friday, 8 November 2019.

This will help build further understanding and support for the new agreement and will not impact our timeframes for negotiating with government as we were advised at the most recent Partnership Working Group meeting that COAG will not meet until early 2020.

There is a discussion booklet that has background information on Closing the Gap and sets out what will be talked about in the survey.

The survey will take a little bit of time to complete. It would be great if you can answer all the questions, but you can also just focus on the issues that you care about most.

To help you prepare your answers, you can look at a full copy here

The survey is open to everyone and can be accessed here:

https://www.naccho.org.au/programmes/coalition-of-peaks/have-your-say/

NACCHO Aboriginal Health Research #ourculturescount #HaveYourSayCTG : Download @Mayi_Kuwayu and @LowitjaInstitut Defining the Indefinable: Descriptors of Aboriginal and Torres Strait Islander peoples’ culture and their links to health and wellbeing

“In recent years, interest in understanding the relationship between Aboriginal and Torres Strait Islander peoples’ cultures and how culture relates to health and wellbeing has been growing. The first step in understanding this relationship is to identify what is described in the literature as ‘culture’ and then to describe how the literature reports the relationship between culture and health and wellbeing.

Some people argue that culture is not definable or that it is intangible. However, all people are born into and grow, work and live within a culture or cultures. Cultures are maintained or modified when they are passed on and are reinforced and practised in both specific and general situations.

The many definitions encompass culture- specific knowledge, attitudes, beliefs and behaviours (including within cultural variations according to rules), and all human life is culturally bound.

Much work in epidemiology and public health focuses on the presence (or absence) of disease and not on the culture within which illness and wellbeing manifest.

We need to understand both wellbeing and culture to have effective public health. “

From the publication Mayi_Kuwayu and Lowitja Institute Defining the Indefinable : Continued Part 1

Download HERE

Defining_Indefinable_report_FINAL_WEB

In Australia, limited data establish or define the relationship between health, wellbeing and culture and the mechanisms through which Aboriginal and Torres Strait Islander cultural determinants impact health and wellbeing.

There is increasing attention on the relationship between culture, health and wellbeing in this population.

The authors conducted this literature review as preliminary work for the Mayi Kuwayu Study—Mayi Kuwayu broadly means “to follow Aboriginal people over a long time” in Ngiyampaa language (language of the Wongaibon people of New South Wales, Australia).

Survey Website 

The aim was to help us understand the cultural factors that are important to Aboriginal and Torres Strait Islander peoples and how these factors relate to health and wellbeing.

The authors examined the Australian literature, as well as literature from countries that have experienced colonisation events similar to those of Australia— primarily Aotearoa (New Zealand), Canada and the United States.

 Part 1 Introduction continued from opening 

This work stems from the desire of many Aboriginal and Torres Strait Islander people to achieve that understanding in order to improve our health. Culture (the maintenance, revitalising, embracing, nurturing and growth of it) is important to our happiness and wellbeing and for improving health outcomes.

This review provides insights into what Indigenous peoples across the world describe as culture. However, much more knowledge is likely to be held by cultural leaders and others who have not engaged in what is often non-

Indigenous-led research. This also means that what is described as culture is largely viewed through the lens of people from non-Indigenous cultures. The content of this review is not intended to be a tool to measure indigeneity or cultural proficiency for individuals or groups and should not be read or interpreted as such.

The Lowitja Institute Aboriginal and Torres Strait Islander Health CRC funded this review under project 16- SDH-0503. Our aims were to identify from the literature the broad domains (and additional sub-domains) of Indigenous peoples’ cultures and describe how these relate to health and, more broadly, wellbeing.

We mainly restricted our review to literature published between 1990 and 2017 and used an iterative search process that initially returned many thousands of results from five online databases and through hand searching. We included grey literature to ensure as much material as possible was included.

We identified six broad, frequently cited cultural domains or themes, each with a number of sub-domains (see ‘Summary of cultural indicators’ at the end of Chapter 3). The broad domains were:

  • Connection to Country
  • Indigenous beliefs and knowledge
  • Indigenous language
  • Family, kinship and community
  • Cultural expression and continuity
  • Self-determination and

This revised edition of the literature review has been published by the Lowitja Institute as part of the project completion process.

Part 2 : The Conclusion

We have highlighted the often complex and overlapping factors that affect Aboriginal and Torres Strait Islander culture and wellbeing.

These factors can operate at the individual or community level. Importantly, we have identified that, while some practices, processes and beliefs are different in the context of Aboriginal and Torres Strait Islander culture, there are some universal elements across Australia and internationally.

We have highlighted in this review that health and more broadly wellbeing appear to be enhanced when cultural elements and culture more broadly is learnt, practiced and incorporated into people’s lives.

While we have likely not produced a succinct definition of culture, as a result of this review we have a better understanding of what things constitute the varying parts of culture for Aboriginal and Torres Strait Islander peoples and how these relate to health and wellbeing.

The authors acknowledge that this review may not include some elements of Indigenous peoples culture however this paper, has for the first time, put in one place the range of factors describing Aboriginal and Torres Strait Islander culture from an Australian and international perspective.

As a result of the extensive search we have been able to list broad domains of culture and a range of sub themes under each broad cultural domain. This is the first time to our knowledge this has been done.

Through the review we have been able to identify quantitative cultural measures that did not currently exist and this enabled the research team identify areas for data development – the creation of new measures for Mayi Kuwayu, the National Study of Aboriginal and Torres Strait Islander Wellbeing.

This review also assisted in informing the modification of existing measures for inclusion in the Study. The Mayi Kuwayu Study commenced data collection in October 2018.

The report was prepared by Minette Salmon, Kate Doery, Phyll Dance, Jan Chapman, Ruth Gilbert, Rob Williams & Ray Lovett

 Part 3 Have your say about what is needed to make real change in the lives of Aboriginal and Torres Strait Islander people  #HaveYourSay about #closingthegapCTG

Aboriginal and Torres Strait Islander people know what works best for us.

We need to make sure Aboriginal and Torres Strait Islander youth voices are reflected and expertise is recognised in every way at every step on efforts to close the gap in life outcomes between Aboriginal and Torres Strait Islander people and other Australians.’

‘The Coalition of Peaks is leading the face to face discussions, not governments.

The Peaks are asking Aboriginal and Torres Strait Islander youth to tell us what should be included in a new Closing the Gap agreement and we will take this to the negotiating table.’

There is a discussion booklet that has background information on Closing the Gap and sets out what will be talked about in the survey.

The survey will take a little bit of time to complete. It would be great if you can answer all the questions, but you can also just focus on the issues that you care about most.

To help you prepare your answers, you can look at a full copy here

The survey is open to everyone and can be accessed here:

https://www.naccho.org.au/programmes/coalition-of-peaks/have-your-say/

NACCHO Aboriginal Health #HaveYourSayCTG #ClosingTheGap New @OxfamAustralia report shows #self-determined First Peoples like our ACCHO’s are In Good Hands : Download HERE

“ Not only will this give First Peoples a sense of empowerment, control and indeed sovereignty, as the case studies in this report show, this approach will also help to address the systemic disadvantage that is a consequence of Australian history.

Sadly, Australia’s current approach lags well behind similar countries in closing the health and well-being gaps endured by First Peoples around the world.

Oxfam Australia is calling on State and Federal governments to empower and fund local Aboriginal and Torres Strait Islander communities and organisations to allow them to build on traditional knowledge and culture when delivering services,” 

National Manager for Oxfam’s First Peoples’ Program, Ngarra Murray, said preferencing Aboriginal organisations was essential in working towards a future underpinned by the principles of self-determination, community-control and effective service delivery to the First Peoples of Australia.

Download the Report HERE 

2019-AP-001-IN_GOOD_HANDS_FINAL_FA_WEB

“We walk and work in two worlds . We have a far better grasp of the issues faced by these communities. We shouldn’t be overlooked because we are an Aboriginal medical service.”

Acting Chief Executive Jo Grant says in the report that Katungul ACCHO staff had a much deeper understanding of the issues facing the Aboriginal people of the region

Government policies that empower local Aboriginal communities and build on traditional knowledge and culture to deliver services generally produce better results and should become the policy norm in Australia, according to a landmark report released today by Oxfam Australia.

The report, In Good Hands, shows how programs that embrace the principle of self-determination have been rolled out extensively in the United States and other countries with similar historical settings, with better outcomes for Indigenous people than those achieved in Australia.

However, the report also demonstrates that successive Australian governments have instead taken a top- down approach and ignored advice from their own experts on how to effectively tackle the systemic disadvantage and poverty that afflicts too many Aboriginal and Torres Strait Islander Australians.

The Oxfam report captures numerous case studies that demonstrate why community-based services are best placed to respond to the complex needs of First Peoples.

The unique network of more than 145 Aboriginal medical services is a prime example of how trusted organisations that are grounded in community and culture deliver results that improve health outcomes – and at the same time can reduce the demand on the hospital system.

The report cites new data showing an impressive 30 per cent reduction in preventable hospitalisations in the region where Katungul Aboriginal Medical Service operates on New South Wales’ south coast in the six years to 2016-17, compared with a rise of 20 per cent for the entire NSW population.

In Western Australia, the Ngalla Maya employment service has placed more than 300 ex-prisoners into jobs by taking an approach that is grounded in traditional culture.

Former prisoner and now Chief Executive Mervyn Eades explained: “The cultural stuff, mentoring, that is the heart of our project.

We talk a lot about culture. A lot of the young ones don’t have identity in heritage and the self-worth in being part of the oldest culture in the world; they haven’t been taught and told, the stories haven’t been handed down to empower them.”

The report highlights that despite these results, many Aboriginal organisations are forced to navigate a never- ending treadmill of grant applications and changing funding streams to keep their lights on and staff paid.

“Oxfam Australia is calling on State and Federal governments to empower and fund local Aboriginal and Torres Strait Islander communities and organisations to allow them to build on traditional knowledge and culture when delivering services,” Ms Murray said.

Have your say about what is needed to make real change in the lives of Aboriginal and Torres Strait Islander mob #HaveYourSay about #closingthegapCTG

Aboriginal and Torres Strait Islander people know what works best for us.

We need to make sure Aboriginal and Torres Strait Islander youth voices are reflected and expertise is recognised in every way at every step on efforts to close the gap in life outcomes between Aboriginal and Torres Strait Islander people and other Australians.’

‘The Coalition of Peaks is leading the face to face discussions, not governments.

The Peaks are asking Aboriginal and Torres Strait Islander youth to tell us what should be included in a new Closing the Gap agreement and we will take this to the negotiating table.’

There is a discussion booklet that has background information on Closing the Gap and sets out what will be talked about in the survey.

The survey will take a little bit of time to complete. It would be great if you can answer all the questions, but you can also just focus on the issues that you care about most.

To help you prepare your answers, you can look at a full copy here

The survey is open to everyone and can be accessed here:

https://www.naccho.org.au/programmes/coalition-of-peaks/have-your-say/

NACCHO #WorldMentalHealthDay Part 2 of 2 : @TheAHCWA Leaders in Aboriginal health and legal services express great concern over inadequate access to mental health support services and the unacceptable #suicide and self-harm rates within Aboriginal communities.

 

AHCWA has major concerns with the lack of culturally secure mental health support services for Aboriginal people and communities, experiencing crisis and trauma on a daily basis”

Chair of the Aboriginal Health Council of Western Australia (AHCWA), Vicki O’Donnell expresses great concern over inadequate access to mental health support services across WA, and the unacceptable suicide and self-harm rates within Aboriginal communities. See Press release Part 1 below

“It’s the highest rate of suicide in the State this calendar year,”

Speaking at a press conference in Geraldton last week , Geraldton Regional Aboriginal Medical Service board chair and former NACCHO Deputy Chair Sandy Davies said the two suicides were among seven deaths this year, which included children as young as 12. Watch Press Conference Part 2 Below

Picture Above : National Suicide Prevention and Trauma Recovery Project co-ordinator Gerry Georgatos, director Megan Krakouer, National Justice Project principal solicitor George Newhouse, Geraldton Regional Aboriginal Medical Service board chair Sandy Davies and Aboriginal Legal Service of WA chief executive Dennis Eggington at ;last weeks press conference in Geraldton. Credit: Tamra Carr, The Geraldton Guardian

Read over 230 Aboriginal Mental Health articles published by NACCHO over past 7 years 

Read over 150 Aboriginal Health and Suicide articles published by NACCHO over past 7 years

Part 1

AHCWA is the peak body for its 23 Aboriginal Community Controlled Health Services across WA.

This crisis has tragically been highlighted again, with the recent suicides in the Midwest and Gascoyne regions, and the fatal shooting of an Aboriginal Mother in Geraldton who had a history of mental health, alcohol and other drug issues.

Aboriginal people continue to experience systemic racism within the Mental Health and Justice systems, resulting in poor health and wellbeing outcomes for Aboriginal people, their families and communities across WA.

AHCWA provides full support to the Aboriginal Elders and Leaders who gathered in Geraldton to discuss the suicide crisis in the community and are calling for urgent reform of the Mental Health system.

AHCWA calls upon the Government to undertake the following as a matter of urgency:

  • Significant reform of the Mental Health Sector through direct engagement with Aboriginal communities and organisations.
  • Commitment of significant funding for Suicide Prevention for Aboriginal people across WA.
  • Significant investment for the delivery of culturally secure Social and Emotional Well Being services for Aboriginal people and their communities across WA.
  • Greatly improve the awareness and understanding of suicidal behaviour, mental health, alcohol and drug issues through appropriate training of Police and others who work within the justice system.
  • Review of existing sentencing laws to prevent the further breakdown of families and communities.
  • Review of the policies and procedures around the use of lethal force by Police Officers.

Part 2 Leaders in Aboriginal health and legal services have warned of a suicide crisis which they say has included two Indigenous deaths in the Mid West and Gascoyne in the past six days.

Speaking at a press conference in Geraldton  Geraldton Regional Aboriginal Medical Service board chair Sandy Davies said the two suicides were among seven deaths this year, which included children as young as 12.

“It’s the highest rate of suicide in the State this calendar year,” he said.

Calls for the State Government to make mental health reforms were top of the agenda at the conference, which comes after the death last month of Aboriginal woman Joyce Clarke.

Ms Clarke was shot in the stomach by a police officer just days after she left hospital due to a mental health incident.

Her death is under investigation, with Police Commissioner Chris Dawson promising independent oversight from the Corruption and Crime Commission and the State Coroner.

According to Ms Clarke’s family, she had a history of drug use and spent a large part of her life in prison.

National Suicide Prevention and Trauma Recovery Project director Megan Krakouer said the number of Aboriginals going without access to support services was “beyond a joke”.

“People who don’t know what they’re doing in mental health programs just need to get out of the way,” she said.

“I don’t know what good all these representative bodies are doing if it’s not translating to the ground.”

The conference also called on the Government to ensure police no longer respond to mental health incidents, leaving qualified professionals to do so instead.

Speakers insisted on the repeal of mandatory sentencing laws so an offender’s individual circumstances could be taken into account.

It was also said police should never use a gun on someone who did not have a gun, and that a lifelong approach to State-delivered care needed to be adopted, from birth to old age.

Other speakers included GRAMS chief executive Deb Woods, National Suicide Prevention and Trauma Recovery Project co-ordinator Gerry Georgatos, Aboriginal Legal Service of WA chief executive Dennis Eggington and National Justice Project principal solicitor George Newhouse.

At the time of Ms Clarke’s death, WA Police offered their condolences to her family and have promised a thorough investigation.

Police Commissioner Chris Dawson, who has described the incident as tragic, said eight police officers were present in Petchell Street at the time and witnesses had seen Ms Clarke with a knife before the shooting.

Ms Clarke’s death has fast-tracked the roll-out of body cameras for Mid West and Gascoyne police, who were not scheduled to receive them until 2021.